{"id":90,"date":"2009-12-20T04:43:17","date_gmt":"2009-12-20T02:43:17","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=90"},"modified":"2009-12-20T04:43:17","modified_gmt":"2009-12-20T02:43:17","slug":"kiyamin-anlami-ve-boyutlari","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/kiyamin-anlami-ve-boyutlari\/","title":{"rendered":"K\u0131yam\u0131n Anlam\u0131 ve Boyutlar\u0131"},"content":{"rendered":"

KIYAMIN ANLAMI VE BOYUTLARI<\/em><\/strong><\/p>\n

‘Ayakta kalma-b\u0131rakma’; ‘ayakta ve huzurda durma’; ‘ayakta b\u0131rak\u0131lma’; ‘ibadet, tefekk\u00fcr-tezekk\u00fcr, hu\u015fu ve huz\u00fb halinde bulunma’; ‘n\u00f6bette, g\u00f6zetimde ve denetimde bulunma’; ‘aya\u011fa kalkma-ayaklanma’; ‘zinde-uyan\u0131k olma’; ‘dimdik ve dayanak olma’; ‘ba\u015flama-azmetme ve onu s\u00fcreklendirme’; ‘olgunla\u015fma (tav\u0131n\u0131 alma)’; ‘toplu bulunma-dosdo\u011fru olma’; ‘gafletten, ataletten ve ye’sten ar\u0131nma’; ‘karar k\u0131lma, sabit olma’ gibi.. pek \u00e7ok ve geni\u015f anlamlar\u0131 bulunan[1]<\/a> k\u0131yam<\/em><\/strong>\u0131n <\/em>(m\u00fc\u015ftaklar\u0131yla birlikte), iki taall\u00fbk\u00e2t\u0131 vard\u0131r: a-) Muvaf\u0131k..<\/em><\/strong> <\/em>b-) Muhalif…<\/em><\/strong><\/p>\n

Biri; dost ve m\u00fcten\u00e2sip cepheyi, di\u011feri ise; d\u00fc\u015fman ve m\u00fcten\u00e2k\u0131z cepheyi temsil eder. Bu cephelerin herbirinin de yine iki boyutu vard\u0131r: 1-) Enf\u00fcs\u00ee.. <\/em><\/strong>2-) Afak\u00ee… <\/em><\/strong>Ki bunlar\u0131n ayr\u0131 ayr\u0131 ba\u015fl\u0131klar halinde incelenmesi daha faydal\u0131 olacakt\u0131r.<\/p>\n

ALLAH’A KAR\u015eI KIYAM’DA BULUNMAK:<\/em><\/strong><\/p>\n

Mutlak Halik ve Vacib’ul-v\u00fcc\u00fbd <\/em><\/strong>olan Allah-u Teala (cc), Kayyum <\/em><\/strong>s\u0131fat ismiyle bizzat m\u00fcsemm\u00e2 bulunmakta, b\u00fct\u00fcn varl\u0131klar da bu \u0130l\u00e2h\u00ee isim ile, O’nun cilvesi ve tecellisiyle ayakta (k\u0131yamda) kalmaktad\u0131r “…Kendisinden ba\u015fka hi\u00e7bir ilah olmayan Allah <\/strong>‘hayy’\u00fcl-kayyum’dur!…” <\/strong>(Bakara: 255; Al-i \u0130mran: 2). Allah’\u0131n kayyumiyyeti <\/em><\/strong>ile var olan ve tekvin\u00ee olarak kaim <\/em><\/strong>bulunan insan, ihtiyar\u00ee iradesi ile, ha\u015fyet ve muhabbet ile Ol zat-\u0131 z\u00fcl’Cemal <\/em><\/strong>ve’l-<\/em><\/strong>Celal’<\/em><\/strong>in <\/em><\/strong>huzur-u manev\u00eeyesinde, daima k\u0131yam <\/em><\/strong>halinde bulunma zorundad\u0131r…<\/p>\n

“\u015eunlar ki; ‘k\u0131yamda’ iken, otururken ve yanlar\u0131 \u00fczerine yatarken <\/strong>(daima) Allah’\u0131 zikrederler ve g\u00f6klerin ve <\/strong>yerin yarat\u0131l\u0131\u015f\u0131n\u0131 tefekk\u00fcr ederler de; ‘Rabbimiz sen bunlar\u0131 bo\u015funa yaratmad\u0131n!… Seni tesbih ederiz; cehennem azab\u0131ndan bizi koru!…’ derler…” <\/strong>(Al-i \u0130mran: 191);<\/p>\n

“Rahman’\u0131n kullar\u0131 \u015funlard\u0131r ki, yery\u00fcz\u00fcnde hevn <\/strong>(tevazu) ile y\u00fcr\u00fcrler, cahiller kendilerine laf att\u0131klar\u0131nda, <\/strong>(mukabele etmeksizin, sadece) ‘Selam!’ derler… Onlar ki; gecelerini Rablerine secde ederek ve ‘k\u0131yam’da durarak ge\u00e7irirler!… Ve onlar ki; ‘Rabbimiz cehennem azab\u0131n\u0131 bizden sav! \u00c7\u00fcnk\u00fc, onun azab\u0131 devaml\u0131 bir helakt\u0131r!…’ derler…” <\/strong>(Furkan: 63-65);<\/p>\n

“Yoksa o <\/strong>(ink\u00e2rc\u0131 kimse), geceleyin secde ederek ve <\/strong>‘k\u0131yam’da durarak ibadet eden, ahiretten \u00e7ekinen ve Rabbinin rahmetini uman kimse <\/strong>(gibi) mi? De ki; ‘Hi\u00e7 bilenlerle bilmeyenler m\u00fcsav\u00ee olur mu?’ Do\u011frusu ancak, ak\u0131l sahipleri bunlar\u0131 tezekk\u00fcr <\/strong>eder!…”<\/strong> (Z\u00fcmer: 9) \u0130laahir… gibi ayet-i kerimeler, ger\u00e7ek m\u00fc’minlerin, Allah-u Teala’n\u0131n (cc) kar\u015f\u0131s\u0131ndaki ub\u00fbdiyetlerini, bu arada k\u0131yam <\/em><\/strong>durumlar\u0131n\u0131n bir lem’ac\u0131\u011f\u0131n\u0131 terenn\u00fcm etmektedir…<\/p>\n

Aslolan ‘Allah’a kar\u015f\u0131 k\u0131yamd\u0131r’, <\/strong>di\u011fer k\u0131yam\u00ee boyutlar, O’nunla (cc) kaim, O’nun emir ve nehiyleriyle s\u0131n\u0131rl\u0131<\/em><\/strong>d\u0131r… Sadece ‘Allah’a ibadet etmek i\u00e7in yarat\u0131lm\u0131\u015f bulunan…’<\/strong>[2]<\/a> <\/strong>ve ‘en <\/strong>m\u00fckerrem bir varl\u0131k…’ <\/strong>durumunda olan[3]<\/a> \u015fu fan\u00ee insan,<\/em><\/strong> <\/em>t\u00fcm Esma-i <\/em><\/strong>\u0130l\u00e2h\u00eeye<\/em><\/strong>nin <\/em>k\u00fcll\u00ee tecelliy\u00e2t\u0131n\u0131n c\u00fcz’\u00ee bir ayine-i camii<\/em><\/strong> <\/em>h\u00fcviyetinde bulunmakta, muhatap oldu\u011fu \u0130l\u00e2h\u00ee tekliflerin t\u00fcm\u00fcn\u00fc (istitaat\u0131 nispetinde) hayat\u0131nda yans\u0131tmas\u0131 gerekmektedir…<\/p>\n

Ayr\u0131 ayr\u0131 tecellisi bulunan Esma-i \u0130l\u00e2h\u00eeyye’<\/em><\/strong>nin <\/em>ayr\u0131 ayr\u0131 mukteziy\u00e2t\u0131 bulunaca\u011f\u0131 tabi\u00eedir. “Ey<\/strong> iman edenler! Allah’a, Peygamber’e, Peygamberi’ne indirdi\u011fi ‘kitab’a ve daha \u00f6nce <\/strong>indirdi\u011fi kitab(<\/strong>lar\u0131n <\/strong>tamam\u0131n)a da iman ediniz!…” <\/strong>(Nisa: 136); “Ey<\/strong> insanlar! Sizi ve sizden \u00f6ncekileri yaratan Rabbinize ibadet edin! Umulur ki b\u00f6ylece korunmu\u015f olursunuz!…” <\/strong>(Bakara: 21); “Ey iman edenler! Allah’tan, ger\u00e7ek bir ittika ile <\/strong>korunun! Ve ancak, m\u00fcsl\u00fcman olarak can verin!… Hep birlikte Allah’\u0131n ipine s\u0131ms\u0131k\u0131 yap\u0131\u015f\u0131n; f\u0131rka f\u0131rka olmay\u0131n, Allah’\u0131n size olan ni’metlerini hat\u0131rlay\u0131n!… <\/strong>(Al-i <\/strong>\u0130mran: 102-103);… gibi pek \u00e7ok ayetler iman-\u0130slam-takva ve ub\u00fbdiyyet ile al\u00e2kal\u0131 \u0130l\u00e2h\u00ee ev\u00e2mir ve tecelliy\u00e2t\u0131 i\u00e7ermekte;…<\/p>\n

“Ger\u00e7ekten m\u00fc’minler felaha ermi\u015ftir; onlar ki, namazlar\u0131nda hu\u015fu i\u00e7indedirler; onlar ki, bo\u015f ve yarars\u0131z \u015feylerden y\u00fcz \u00e7evirirler; onlar ki, zekat\u0131 yerine getirirler ve onlar ki, iffetlerini korurlar; ancak e\u015fleri ve ellerinin sahip oldu\u011fu <\/strong>(cariyeleri) hari\u00e7!.<\/strong>..(bundan dolay\u0131) k\u0131nanm\u0131\u015f de\u011fillerdir. \u015eu halde; kim bunun \u00f6tesine gitmek isterse, i\u015fte bunlar, haddi <\/strong>a\u015fan kimselerdir. Ve yine onlar ki, emanetlerine ve ahidlerine riayet ederler. Ve onlar ki, namazlar\u0131n\u0131 muhafaza ederler. \u0130\u015fte, as\u0131l v\u00e2ris olacaklar bunlard\u0131r!.<\/strong>..” <\/strong>(M\u00fc’minun: 1-10); Ayetleri de t\u00fcm m\u00fcsl\u00fcmanlar\u0131n m\u00fckellef bulunduklar\u0131 amel ve \u00f6zelliklerin bir k\u0131sm\u0131n\u0131 n\u00e2t\u0131k bulunmaktad\u0131r.<\/p>\n

“Muhakkak ki Allah, ‘adaleti, ihsan\u0131, akrabaya vermeyi’ emreder; ‘fah\u015fa’dan, ‘m\u00fcnker’den ve ‘ba\u011fy’dan da nehyeder. O, tezekk\u00fcr edesiniz diye, size \u00f6\u011f\u00fct veriyor!” <\/strong>(Nahl: 90); “…Namaz\u0131 k\u0131l! Marufu emret, m\u00fcnkerden nehyet! Sana <\/strong>gelecek musibetlere sabret!.. Do\u011frusu bunlar, azmedilmeye de\u011fer i\u015flerdir!..; k\u00fc\u00e7\u00fcmseyerek insanlardan y\u00fcz \u00e7evirme ve yery\u00fcz\u00fcnde b\u00f6b\u00fcrlenerek y\u00fcr\u00fcme! Zira Allah, kendini be\u011fenmi\u015f, \u00f6v\u00fcngen kimseleri asla sevmez! Y\u00fcr\u00fcy\u00fc\u015f\u00fcnde tabi\u00ee ol! Sesini k\u0131s! Unutma ki, seslerin en \u00e7irkini merkeplerin sesidir…” <\/strong>(Lokman: 17-19) gibi ayetler ise, sosyal ve ahl\u00e2k\u00ee i\u00e7erikli \u0130l\u00e2h\u00ee nasihatlard\u0131r…<\/p>\n

“M\u00fc’minler, m\u00fc’minleri b\u0131rak\u0131p da k\u00e2firleri dost edinmesinler! Kim bunu yaparsa, Allah’tan ili\u015fi\u011fi kesilmi\u015ftir…” <\/strong>(Al-i \u0130mran: 28); “Ey<\/strong> iman edenler! Yahudileri ve <\/strong>hristiyanlar\u0131 dost edinmeyin! Zira onlar, birbirlerinin dostudur!…” <\/strong>(Maide: 51); “Onlara <\/strong>(d\u00fc\u015fmanlara) kar\u015f\u0131 g\u00fcc\u00fcn\u00fcz <\/strong>yetti\u011fi kadar kuvvet ve cihad i\u00e7in ba\u011flan\u0131p beslenen atlar haz\u0131rlay\u0131n! \u00c7\u00fcnk\u00fc, onunla Allah’\u0131n d\u00fc\u015fman\u0131n\u0131 ve sizin d\u00fc\u015fman\u0131n\u0131z\u0131 ve onlardan ba\u015fka, sizin bilmedi\u011finiz fakat Allah’\u0131n bildi\u011fi <\/strong>(d\u00fc\u015fman) kimseleri korkutursunuz. Allah yolunda ne harcarsan\u0131z, size eksiksiz \u00f6denir, siz asla zulme u\u011frat\u0131lmazs\u0131n\u0131z!…” <\/strong>(Enfal: 60) ayetleri de, k\u00e2fir-m\u00fcnaf\u0131k t\u00fcm d\u00fc\u015fmanlara kar\u015f\u0131 tak\u0131n\u0131lacak \u0130slam\u00ee tavr\u0131 a\u00e7\u0131klamakta, m\u00fc’minlerin dikkatleri bu konuya da \u00e7ekilmektedir…<\/p>\n

“Fitne tamamen yok oluncaya ve din de Allah i\u00e7in tatbik edilinceye kadar, onlarla sava\u015f\u0131n!… <\/strong>(Bakara: 193; Enfal: 39); “Ey<\/strong> Peygamber! K\u00e2firlere ve m\u00fcnaf\u0131klara kar\u015f\u0131 cihad <\/strong>et,<\/strong> onlara kar\u015f\u0131 sert davran!…” <\/strong>(Tevbe: 73; Tahrim: 9); “Allah, <\/strong>kendi yolunda kenetlenmi\u015f bir duvar gibi saf ba\u011flayarak sava\u015fanlar\u0131 sever!…” <\/strong>(Saff: 4); \u0130laahir… Anlam\u0131ndaki \u00e7ok say\u0131daki ayetler ise, \u0130slam yolunda cihad ve k\u0131tal<\/em><\/strong>in <\/em>\u00f6nemini dile getirmekte, bu hususta iman edenlerin hassas bulunmalar\u0131na dikkat \u00e7ekmektedir…<\/p>\n

\u0130\u015fte; yukar\u0131da kaydetti\u011fimiz ayetler ile birlikte, Y\u00fcce Kur’an-\u0131 Kerim’de bulunan t\u00fcm ayetler (\u0130l\u00e2h\u00ee emir-nehiy veya k\u0131ssa olarak) de\u011fi\u015fik tecellileri olan Esma-\u0131 \u0130l\u00e2h\u00eeyye’<\/em><\/strong>nin muhtelif boyutlu ve muhteval\u0131 tez\u00e2h\u00fcr\u00fc durumundad\u0131r. Ve kayyumiyet <\/em><\/strong>tecellisi ise mezk\u00fcr \u0130l\u00e2h\u00ee teklif ve beyanlar\u0131n\u0131n k\u0131yam\u0131<\/em><\/strong>n\u0131, canl\u0131l\u0131\u011f\u0131n\u0131 ve devam\u0131n\u0131 sa\u011flamaktad\u0131r…<\/p>\n

Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, Tecelli-i Esm\u00e2’n\u0131n ayine-i cami\u00ee<\/em><\/strong> <\/em>olan insano\u011flu, muhatab\u0131 oldu\u011fu t\u00fcm ayetlerin muhtevas\u0131 hususunda daima kaim<\/em><\/strong> <\/em>ve k\u0131yam<\/em><\/strong> <\/em>durumunda bulunma, bunlar\u0131n ikamesi, korunmas\u0131 ve y\u00fcceltilmesi i\u00e7in gayet hassas, uyan\u0131k ve ayakta-eli tetikte olma zorunlulu\u011fu ile kar\u015f\u0131 kar\u015f\u0131ya bulunmaktad\u0131r…<\/p>\n

Dinin, iman\u0131n, amelin, ahl\u00e2k\u0131n, adaletin <\/em>ve di\u011fer \u0130l\u00e2h\u00ee ev\u00e2mirin <\/em><\/strong>ve ahk\u00e2m\u0131n<\/em><\/strong> <\/em>korunup-kollanmas\u0131 ile al\u00e2kal\u0131 ve onlara kar\u015f\u0131 her t\u00fcrl\u00fc (enf\u00fcs\u00ee ve afak\u00ee) tek\u00e2s\u00fcl, tahfif, tahkir veya sald\u0131r\u0131lara mukavemette bulunabilme i\u00e7in k\u0131yam<\/em><\/strong> <\/em>halinde olma;.. Kez\u00e2; t\u00fcm menhiyyat\u0131, soyut ve somut her nev\u00ee bat\u0131l\u0131 ve d\u00fc\u015fmanlar\u0131 iskat ve iptal etme; \u0130l\u00e2h\u00ee vahiy ile m\u00fcberhen ve m\u00fcbeyyen t\u00fcm \u015fer’\u00ee ahk\u00e2m\u0131n, ferd\u00ee ve i\u00e7tima\u00ee hayat\u0131n b\u00fct\u00fcn alanlar\u0131na h\u00fck\u00fcmran olmas\u0131 ve muhtemel m\u00e2nialar\u0131n bertaraf\u0131 i\u00e7in k\u0131yam \u00fczere bulunma.. gibi;.. k\u0131yam\u0131n sair ecza ve aksam\u0131; do\u011frudan do\u011fruya, yegane ve mutlak kayyum-u hakik\u00ee<\/em><\/strong> <\/em>olan Allah-<\/em><\/strong>u Teala’n\u0131n huzur-u manev\u00eeyelerinde, k\u0131yamda olma<\/em><\/strong> <\/em>ve huzurda durma, \u0130l\u00e2h\u00ee ev\u00e2mirine \u00e2m\u00e2de bulunma<\/em><\/strong>ya <\/em>merbut; ve onun f\u00fcr\u00fb\u00e2t\u0131 mes\u00e2besinde olmakla beraber, yine de her birine ayr\u0131 ayr\u0131 temas ve i\u015faret edece\u011fiz ki, ayr\u0131nt\u0131larla konu daha iyi anla\u015f\u0131lm\u0131\u015f olsun!…<\/p>\n

[1]<\/a> “Kame, ikame, kaimen k\u0131yamen, kum-ekim, kavvamun-kayyumun, k\u0131vamun-makamun, kavmun-akvamu, kayyimen-m\u00fcstakimeri” <\/em><\/strong>gibi.. pek \u00e7ok k\u00f6k ve i\u015ftikaklar\u0131 bulunan k\u0131yam<\/em><\/strong>\u0131n, muhtelif (fakat, yakla\u015f\u0131k) anlamlarda kullan\u0131l\u0131\u015f\u0131 i\u00e7in, bak\u0131n\u0131z.;<\/p>\n

1-) Kam\u00fb.<\/em><\/strong> <\/em>Bakara: 20, Nisa: 142, Al-i \u0130mran: 142, Kehf: 14;<\/p>\n

2-) Kum-K\u00fbmu..:<\/em><\/strong> <\/em>M\u00fczzemmil(73): 2; M\u00fcddessir(74): 2; Bakara(2): 238, 275, 229; Nisa: 102, 127; Maide: 6, 68, 107; Tevbe: 18, 84, 108; \u0130brahim: 41; M\u00fc’min(40): 46; Hadid (57): 25; Rum(30): 12, 14, 25, 55…<\/p>\n

3-) Kaim\u00fcn-Kaimen-Kaimeten..:<\/em><\/strong> <\/em>Al-i \u0130mran: 18, 39, 75, 113, 191; Y\u00fbnus(10): 12; H\u00fbd(11): 71, 100; A’raf(13): 33; Kehf(18): 36; Z\u00fcmer(39): 9, 68; Hacc(22): 26; Maide:97; Furkan(25): 64; Fussilet(41): 50; Ha\u015fr(59): 5; Zariyat(51): 45; Me\u00e2ric(70): 23;…<\/p>\n

4-) Kavvamun-Kavvamin-Kayyumun..:<\/em><\/strong> <\/em>Nisa: 34, 135; Bakara: 255; Al-i \u0130mran: 2; Maide: 8; T\u00e2-h\u00e2: 111;…<\/p>\n

5-) Akvem\u00fc-Makamun-Mukame-Mukimun..:<\/strong> <\/em>Bakara: 125, 282; Al-i \u0130mran: 97; Nisa: 46; Maide: 107; Y\u00fbnus:(10): 71; \u0130brahim(14): 14; \u0130sra(17): 9, 79; \u015e\u00fbara(26): 58; Neml(27): 39; Furkan(25): 66, 76; Ahzab(33): 13; Fat\u0131r(35): 35; Saffat(37): 164; Duh\u00e2n(44): 26, 51; Rahman(55): 46; Meryem(19): 73; Tevbe(9): 21, 68; H\u00fbd(11): 39; Hicr(15): 76; Z\u00fcmer(39): 40; \u015e\u00fbr\u00e2(42): 45;<\/p>\n

6-) Kayyim\u00fc-Kayyimen-Kayyimeten:<\/em><\/strong> <\/em>Tevbe(9): 36; Y\u00fbsuf(12): 40; Kehf(18): 2; Furkan(25): 67; Rum(30): 30,43; Beyyine(98): 3, 5:…<\/p>\n

7-) Kavamen-K\u0131yemen-\u0130kame-Takvimin:<\/em><\/strong> <\/em>Furkan(25): 67; En’am: 161; Nahl(16): 80; Enbiya(21): 73; N\u00fbr(24): 37; T\u00een(95): 4;…<\/p>\n

8-) M\u00fcstakim\u00fc-M\u00fcstakimen:<\/em><\/strong> <\/em>Nisa: 68, 162; En’am: 39, 87, 126, 152; Fatiha: 6; Bakara: 142, 212; Al-i \u0130mran: 51, 101; Feth(48): 2, 20; \u0130laahir…<\/p>\n

Kelimenin di\u011fer k\u00f6k ve i\u015ftikaklar\u0131yla ilgili, Kur’an’da y\u00fczlerce Ayet-i kerime bulunmaktad\u0131r. Ki, bundan fazlas\u0131 da, z\u00e2id olacakt\u0131r…<\/p>\n

Ayr\u0131ca;\u00a0 mezk\u00fcr kelimelerin\u00a0 l\u00fcgav\u00ee anlamlar\u0131\u00a0 i\u00e7in de,\u00a0 bak\u0131n\u0131z: Lisan’ul-Arab: 12\/496-506; M\u00fcncid: 663-664; Mu’cem’ul-Veciz: 773-774; El-M\u00fcfredat: 628-631;…<\/p>\n

[2]<\/a> Bakara: 21; Zariyat(51): 56;…<\/p>\n

[3]<\/a> \u0130sra(17):70.<\/p>\n","protected":false},"excerpt":{"rendered":"

KIYAMIN ANLAMI VE BOYUTLARI ‘Ayakta kalma-b\u0131rakma’; ‘ayakta ve huzurda durma’; ‘ayakta b\u0131rak\u0131lma’; ‘ibadet, tefekk\u00fcr-tezekk\u00fcr, hu\u015fu ve huz\u00fb halinde bulunma’; ‘n\u00f6bette, g\u00f6zetimde ve denetimde bulunma’; ‘aya\u011fa kalkma-ayaklanma’; ‘zinde-uyan\u0131k olma’; ‘dimdik ve dayanak olma’; ‘ba\u015flama-azmetme ve onu s\u00fcreklendirme’; ‘olgunla\u015fma (tav\u0131n\u0131 alma)’; ‘toplu bulunma-dosdo\u011fru olma’; ‘gafletten, ataletten ve ye’sten ar\u0131nma’; ‘karar k\u0131lma, sabit olma’ gibi.. pek \u00e7ok ve …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[431,428,430,429,380],"class_list":["post-90","post","type-post","status-publish","format-standard","hentry","category-genel","tag-kayyum","tag-kiyamin-anlami-ve-boyutlari","tag-muhalif","tag-muvafik","tag-vacibul-vucud"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/90","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=90"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/90\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=90"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=90"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=90"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}