\u00d6l\u00fc ve \u00f6l\u00fcm Tabiri
\nDanyal (A.S.) buyurmu\u015ftur ki: R\u00fcyas\u0131nda vefat etti\u011fini, yak\u0131nlar\u0131n\u0131n a\u011flad\u0131klar\u0131n\u0131, y\u0131kan\u0131p kefenlenerek, kabre konuldu\u011funu g\u00f6rmek; dinde fesada i\u015farettir. \u015eayet kabre konulmazsa, i\u015fleri d\u00fczelir. Halk\u0131n cenazesinde y\u00fcr\u00fcd\u00fcklerini g\u00f6ren, \u015feref ve \u015fan sahibi olur. Lakin, dini bozulur. E\u011fer defn olunmaz ise, bilahare iyi olur. Vefat ettikten sonra ya\u015fad\u0131\u011f\u0131n\u0131 g\u00f6ren; g\u00fcnah i\u015fler sonra tevbe eder. Bir rivayete g\u00f6re bu r\u00fcya, uzun \u00f6mr\u00fcn habercisidir. R\u00fcyada birinin kendisine “Sen hi\u00e7 \u00f6lmeyeceksin” dedi\u011fini g\u00f6ren, \u015fehit olarak g\u00f6\u00e7er. \u00d6ld\u00fc\u011f\u00fc halde kimsenin a\u011flamad\u0131\u011f\u0131n\u0131 ve di\u011fer i\u015flemlerin yap\u0131lmad\u0131\u011f\u0131n\u0131 g\u00f6renin m\u00fclk\u00fcn\u00fcn bir k\u0131sm\u0131 harap olur. Cenaze i\u015flemlerinin yap\u0131lmad\u0131\u011f\u0131n\u0131 g\u00f6renin, zarar\u0131 devam eder. Uzun zamandan beri \u00f6l\u00fc olarak kabirde bulundu\u011funu g\u00f6ren; uzak yola gider, cahiller ve g\u00fcnahkarlarla arkada\u015f olur.
\nCabir’\u00fcl Ma\u011fribi demi\u015ftir ki: Ani olarak vefat etmek, m\u00fc’min i\u00e7in; rahat, kafir i\u00e7in; azapt\u0131r. R\u00fcyas\u0131nda \u00f6l\u00fcm\u00fc s\u0131ras\u0131nda g\u00fc\u00e7l\u00fck \u00e7eken eza (eziyet) g\u00f6r\u00fcr. \u00d6l\u00fcm\u00fc sebebiyle kendisini y\u0131kayan \u015fahs\u0131 \u00f6pen, tevbekar olur. Vefat ederek, tene\u015fire yahut tabuta konan; devlet idaresine girer. Bundan menfaat g\u00f6r\u00fcr.
\n\u0130bn-i \u015eirin (R.A.) diyor ki: Bir h\u00fck\u00fcmdar\u0131n vefat etti\u011fini g\u00f6rmek, onun memleketinin harap olmas\u0131na i\u015farettir.
\nKirmani \u015f\u00f6yle diyor: \u00d6l\u00fcrken zahmet \u00e7ekti\u011fini g\u00f6ren, nefsine zulmeder. Bir rivayete g\u00f6re, borcunu \u00f6der. Niyeti varsa yola \u00e7\u0131kar.
\nFakat, ba\u015fka bir g\u00f6r\u00fc\u015fe g\u00f6re durumu bozulur. Hanesi y\u0131k\u0131l\u0131r. Evi de\u011fi\u015fir. Bildi\u011fi bir \u00f6l\u00fcy\u00fc g\u00f6ren, sevinir. Bu r\u00fcyalar\u0131n en iyisi, kendi ailesinden \u00f6lm\u00fc\u015f olanlar\u0131 g\u00f6rmektir. Tan\u0131d\u0131\u011f\u0131 bir \u00f6l\u00fcn\u00fcn kendisine selam verdi\u011fini g\u00f6ren, o sene \u00f6lmez. Bu r\u00fcya ayn\u0131 zamanda o \u00f6l\u00fcn\u00fcn ve kendinin rahat\u0131na i\u015farettir. Babas\u0131n\u0131n iyi bir halde geldi\u011fini g\u00f6ren, her bak\u0131mdan selamete \u00e7\u0131kar, \u015fifaya kavu\u015fur. Gurbetteki yak\u0131n\u0131 d\u00f6ner.
\n\u00d6l\u00fcn\u00fcn hacca gitti\u011fini g\u00f6rmek; onun ahirette rahat etti\u011fine i\u015farettir. Bir \u00f6l\u00fcn\u00fcn k\u00f6t\u00fc bir \u015feyle me\u015fgul oldu\u011funu g\u00f6rmek; Onun ahirette \u00fcmit etti\u011fine eri\u015femedi\u011finin ifade-sidir. Kendisini \u00e7a\u011f\u0131ran bir \u00f6l\u00fcn\u00fcn ard\u0131ndan giden, vefat eder. Bir \u00f6l\u00fcyle kabrine kadar gidip, oraya girmedi\u011fini g\u00f6ren, \u00e7ok hasta olur. Fakat, iyile\u015fir.
\nBir k\u0131s\u0131m tabirciye g\u00f6re me\u00e7hul, bir ihtiyar\u0131n \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6ren; gayret g\u00f6sterdi\u011fi bir konuda netice alamaz. Me\u00e7hul bir kad\u0131n\u0131n vefat etti\u011fini g\u00f6rmek; ya i\u015flerin bozulmas\u0131na yahut ya\u011fmurlar\u0131n azalaca\u011f\u0131na delildir. Bu kad\u0131n dirilirse, ya\u011f\u0131\u015flar \u00e7o\u011fal\u0131r. Bir\u00e7ok kad\u0131nlar\u0131n vefat\u0131n\u0131 g\u00f6rmek; \u00e7ocuk \u00f6l\u00fcmlerine i\u015farettir. Bir arslan veya filin \u00f6l\u00fcm\u00fc devlet ba\u015fkan\u0131n\u0131n \u00f6l\u00fcm\u00fcne delalet eder.
\n\u0130bn-i Kesir diyor ki: Erkek evlad\u0131n vefat\u0131, zafer ve mirast\u0131r. K\u0131z\u0131nki sevinilecek bir emelden vazge\u00e7mektir. Baban\u0131n \u00f6l\u00fcm\u00fc, ge\u00e7im y\u00fcz\u00fcnden \u015fa\u015fk\u0131nl\u0131kt\u0131r. Annenin vefat\u0131, \u00fcz\u00fcnt\u00fc ve hayal k\u0131r\u0131kl\u0131\u011f\u0131d\u0131r. Akrabas\u0131ndan birini kaybede-nin, g\u00fcc\u00fc azal\u0131r. Zevcenin vefat\u0131 iyidir.
\nHamile kad\u0131n\u0131n \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6rmek; daha b\u00fcy\u00fck hay\u0131r ve selamettir.
\nAbdulgani’en Nablusi \u015f\u00f6yle diyor: \u00d6l\u00fcm r\u00fcyas\u0131; iman eksikli\u011fi buna mukabil, d\u00fcnya rahat\u0131 ve itibar\u0131d\u0131r. \u00d6ld\u00fc\u011f\u00fc halde bununla alakal\u0131 bir haz\u0131rl\u0131k, \u00fcz\u00fcnt\u00fc vb. halleri g\u00f6rmeyenin hanesi veya o mahalde ba\u015fka bir yer y\u0131k\u0131l\u0131r. Bir rivayete g\u00f6re, r\u00fcya sahibi uzun bir \u00f6m\u00fcr s\u00fcrer. Ama dini bozulur. Basiretsiz olur. \u00d6l\u00fcm\u00fcne a\u011flad\u0131klar\u0131n\u0131 g\u00f6ren, \u015fan ve mevki kazan\u0131r.
\nBaz\u0131 tabirciler, ye\u015fil yahut beyaz elbiseler i\u00e7inde, g\u00fclery\u00fczl\u00fc g\u00f6r\u00fclen bir \u00f6l\u00fcn\u00fcn; ba\u011f\u0131\u015flanaca\u011f\u0131n\u0131, Cennete vas\u0131l olaca\u011f\u0131n\u0131 s\u00f6ylemi\u015flerdir. \u00d6l\u00fclerin mezarlar\u0131ndan \u00e7\u0131karak, b\u00fct\u00fcn yiyecekleri hi\u00e7bir \u015fey b\u0131rakmamacas\u0131na yediklerini g\u00f6rmek, k\u0131tl\u0131\u011fa, kuyulardaki tatl\u0131 sular\u0131 i\u00e7tikle-rini g\u00f6rmek ise; m\u00fcthi\u015f bir hastal\u0131\u011f\u0131n zuhuruna i\u015farettir.
\nR\u00fcyas\u0131nda \u00f6len, \u00f6l\u00fcmle alakal\u0131 her \u015feyi aynen g\u00f6ren ve sonunda defnedilen, sonra canlan\u0131p kabirden \u00e7\u0131kmak, tevbekar olmaya delildir. \u00d6ld\u00fc\u011f\u00fcn\u00fc fakat, bununla ilgili hi\u00e7bir haz\u0131rl\u0131\u011f\u0131n yap\u0131lmad\u0131\u011f\u0131n\u0131, kabre konulmad\u0131\u011f\u0131n\u0131 g\u00f6ren; s\u0131k\u0131nt\u0131dan kurtulur. \u00d6l\u00fc gibi kefene sar\u0131lan, vefat eder. R\u00fcyas\u0131nda \u00f6ld\u00fckten sonra dirildi\u011fini g\u00f6ren, dininden d\u00f6ner. \u0130mam\u0131n vefat etti\u011fini g\u00f6renin, dini bozuktur.
\nKendisini \u00f6l\u00fcm halinde g\u00f6ren bir memur, azledilir. Ana babas\u0131ndan birinin vefat etti\u011fini g\u00f6ren, elindeki ni’metleri kaybeder. \u0130man\u0131 zay\u0131flar. Erkek karde\u015finin vefat etti\u011fini g\u00f6ren, hastaysa vefat eder veya bir akrabas\u0131 \u00f6l\u00fcr. Bir rivayete g\u00f6re, g\u00f6zlerinden birini veya elini kaybeder. Kar\u0131s\u0131n\u0131n \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6renin, i\u015fleri bozulur.
\nEbu Said’\u00fcl Vaaz yukar\u0131daki yorumlara ilaveten \u015funlar\u0131 s\u00f6yl\u00fcyor: \u00d6l\u00fcm r\u00fcyas\u0131, b\u00fcy\u00fck bir i\u015ften dolay\u0131 pi\u015fman-l\u0131kt\u0131r. Bir mahalde toplu \u00f6l\u00fcm g\u00f6rmek; orada b\u00fcy\u00fck bir yang\u0131n \u00e7\u0131kaca\u011f\u0131na delalettir. Kar\u0131s\u0131n\u0131n \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6ren, zengin olur ve helal mal\u0131ndan istifade eder. Vefat etti\u011fini, elbisesinin \u00e7\u0131kt\u0131\u011f\u0131n\u0131 ve \u00fczerinde hi\u00e7bir \u015fey bulunmad\u0131\u011f\u0131n\u0131 g\u00f6ren, \u00e7ok fakir d\u00fc\u015fer. \u00d6ld\u00fckten sonra y\u00fcksek bir yere konuldu\u011funu g\u00f6ren, b\u00fcy\u00fck makam sahibi olur. Bir g\u00f6r\u00fc\u015fe g\u00f6re, ailesinden hay\u0131r g\u00f6r\u00fcr. Yapayaln\u0131z \u0131ss\u0131z bir yerde vefat etmek; iyi de\u011fildir. Gurbette bir akrabas\u0131 varsa, onun felaket haberini al\u0131r. O\u011flunun vefat etti\u011fini g\u00f6ren, d\u00fc\u015fman\u0131ndan kurtulur. K\u0131z\u0131n\u0131n \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6ren, \u00fcz\u00fcl\u00fcr. Aniden \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6ren, beklemedi\u011fi bir \u00fcz\u00fcnt\u00fcyle kar\u015f\u0131la\u015f\u0131r. Hamile bir kad\u0131n\u0131n vefat etmesi, hay\u0131rl\u0131 bir erkek evlada kavu\u015fmas\u0131na i\u015farettir.
\nBekar bir insan\u0131n vefat etti\u011fini g\u00f6rmesi, evliliktir. Kendinin veya i\u015f orta\u011f\u0131n\u0131n \u00f6ld\u00fc\u011f\u00fcn\u00fc, kendisinin orta\u011f\u0131n\u0131n \u00f6l\u00fcm\u00fcnea\u011flad\u0131\u011f\u0131n\u0131 g\u00f6rmek, iki taraf i\u00e7in de felakete delildir. Bir \u00f6l\u00fcy\u00fc y\u00fcklenmek; haram kazanmakt\u0131r. Bir \u00f6l\u00fcy\u00fc yerde s\u00fcr\u00fckleyen, g\u00fcnah i\u015fler. Bir \u00f6l\u00fcy\u00fc kabre g\u00f6t\u00fcren, do\u011fru bir i\u015f yapar. \u00d6l\u00fcy\u00fc \u00e7ar\u015f\u0131ya g\u00f6t\u00fcren, arzusuna kavu\u015fur ve kar sa\u011flar. Bir \u00f6l\u00fcy\u00fc musallaya koyan, g\u00fcnahkar birine yard\u0131mc\u0131 olur. \u00d6l\u00fcp toprak \u00fczerinde yatt\u0131\u011f\u0131n\u0131 g\u00f6ren, mal sahibi olur.
\n\u0130bn-i \u015eirin’e g\u00f6re, \u00f6l\u00fcm fakirliktir. \u00d6ld\u00fckten sonra y\u00fcz\u00fcn\u00fcn \u00e7irkin bir hal ald\u0131\u011f\u0131n\u0131 g\u00f6ren, d\u00fcnya ve ahirette zarar g\u00f6r\u00fcr. Y\u00fcz\u00fc g\u00fcle\u00e7 ise r\u00fcya hay\u0131rd\u0131r.
\nCabir’\u00fcl Ma\u011fribi demi\u015ftir ki: Bir alimin \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6rmek; o mekanda ilmin ve \u015feriatin g\u00f6zden d\u00fc\u015fmesine i\u015farettir. Dalalete d\u00fc\u015fm\u00fc\u015f birinin vefat etti\u011fini g\u00f6ren, zul\u00fcm ve k\u00fcf\u00fcrde \u00e7ok ileri gider ve fakir d\u00fc\u015fer. Bir bek\u00e7inin \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6ren, korkar yahutta bir hakim vefat eder. Bir esnaf\u0131n (erbab-\u0131 sanatten birinin) \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6rmek; o san’at\u0131n kesad\u0131na i\u015farettir. Hizmetkar\u0131n\u0131n \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6renin, i\u015fleri bozulur, itibardan d\u00fc\u015fer. Bir dostunun \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6renin; ya kendi yahutta arkada\u015f\u0131 \u00f6l\u00fcr. Vah\u015fi bir hayvan\u0131n \u00f6l\u00fcp at\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rmek; d\u00fc\u015fmana kar\u015f\u0131 zafer kazanmak ve emniyet i\u00e7inde olmakt\u0131r. Ehil hayvanlardan birinin \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6rmek; hay\u0131r de\u011fildir.
\nBir meyyitin (\u00f6l\u00fc) yeme\u011finden yedi\u011fini g\u00f6ren, topraktan hazine bulur. Dindar bir insan\u0131n r\u00fcyas\u0131nda bir \u00f6l\u00fcn\u00fcn bo\u011faz\u0131n\u0131 kesmesi, halk\u0131n tevbe etmesine vesile olaca\u011f\u0131na i\u015farettir veya d\u00fc\u015fman\u0131na galip gelir. Bu r\u00fcyay\u0131 g\u00f6ren devlet idarecisi ise, su\u00e7lular\u0131 affeder. Tutsaklar\u0131 b\u0131rak\u0131r.
\n\u00d6l\u00fcm r\u00fcyas\u0131 baz\u0131lar\u0131nca bo\u015fanmakla yorumlanm\u0131\u015ft\u0131r. \u00d6ld\u00fc\u011f\u00fcn\u00fc, kar\u0131s\u0131n\u0131n iddet halinde bulundu\u011funu g\u00f6ren, ondan ayr\u0131l\u0131r. (\u0130ddet bekleme m\u00fcddeti demektir. \u0130slam hukukunda kocas\u0131 \u00f6len kad\u0131n 130 g\u00fcn, bo\u015fanan kad\u0131n 100 g\u00fcn evlenmeden bekler.
\nBu kad\u0131n\u0131n hamile olmas\u0131 ihtimaline kar\u015f\u0131 do\u011fmas\u0131 muhtemel bir \u00e7ocu\u011fun babas\u0131n\u0131n bilinmesi i\u00e7in konulmu\u015f bir tedbirdir.)
\nYine Ebu Said’\u00fcl Vaaz \u015f\u00f6yle diyor: Me\u00e7hul bir mekanda \u00f6l\u00fcn\u00fcn kendisine do\u011fru geldi\u011fini g\u00f6ren; hayra, hikmete ve helal mala nail olur. Bir \u00f6l\u00fcye talkin veren; dalalete d\u00fc\u015fenlerin, hidayete ermelerine vesile olur. \u00d6l\u00fcn\u00fcn kabrine inmek; zina ile yorumlan\u0131r. Bir kabrin yan\u0131nda veya i\u00e7inde ate\u015f, ha\u015ferat vb. g\u00f6rmek; r\u00fcya sahibi yahut \u00f6l\u00fc i\u00e7in, g\u00fcnah ve bid’atle tabir olunur. \u00d6l\u00fcn\u00fcn kemiklerini ay\u0131rd\u0131\u011f\u0131n\u0131 g\u00f6rmek; mal\u0131 israf etmektir. \u00d6l\u00fcn\u00fcn gaz \u00e7\u0131kard\u0131\u011f\u0131n\u0131 g\u00f6rmek; onun k\u00f6t\u00fc \u015f\u00f6hretine i\u015farettir. \u00d6l\u00fcye ila\u00e7 vermek; onun i\u00e7in sadaka da\u011f\u0131tmakt\u0131r. \u00d6l\u00fcden kan, irin, idrar gibi bir \u015fey \u00e7\u0131kmas\u0131, k\u00f6t\u00fc bir halin meydana gelece\u011fine i\u015faret eder. (Ayr\u0131ca bkz. \u00d6l\u00fclerin Dirilmesi) <\/p>\n
Kaynak:\tKenz-ul Menam\t <\/p>\n","protected":false},"excerpt":{"rendered":"
\u00d6l\u00fc ve \u00f6l\u00fcm Tabiri Danyal (A.S.) buyurmu\u015ftur ki: R\u00fcyas\u0131nda vefat etti\u011fini, yak\u0131nlar\u0131n\u0131n a\u011flad\u0131klar\u0131n\u0131, y\u0131kan\u0131p kefenlenerek, kabre konuldu\u011funu g\u00f6rmek; dinde fesada i\u015farettir. \u015eayet kabre konulmazsa, i\u015fleri d\u00fczelir. Halk\u0131n cenazesinde y\u00fcr\u00fcd\u00fcklerini g\u00f6ren, \u015feref ve \u015fan sahibi olur. Lakin, dini bozulur. E\u011fer defn olunmaz ise, bilahare iyi olur. Vefat ettikten sonra ya\u015fad\u0131\u011f\u0131n\u0131 g\u00f6ren; g\u00fcnah i\u015fler sonra tevbe eder. …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11884],"tags":[11850,11863,11841,11846,11854,11859,11836,13100,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,11935],"class_list":["post-9054","post","type-post","status-publish","format-standard","hentry","category-o-o","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-olu-ve-olum-tabiri","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-zembil-tabiri"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/9054","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=9054"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/9054\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=9054"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=9054"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=9054"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}