\u00d6ld\u00fcrmek Tabiri
\nR\u00fcyada bir kimseyi \u00f6ld\u00fcrmek, g\u00fcnah i\u015flemeye delalet eder.R\u00fcyada kendi kendisini \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimse \u00abTevbe-i nasuh (*)\u00bb ile tevbe eder.
\nR\u00fcyada bir insan \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimse \u2014b\u00fcy\u00fck bir g\u00fcnah i\u015fledi\u011fini g\u00f6ren kimsenin bir insan \u00f6ld\u00fcrece\u011fine delalet etti\u011fi gibi \u2014 b\u00fcy\u00fck g\u00fcnah i\u015fler.
\nBir kimse r\u00fcyada \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6rse, o kimsenin \u00f6mr\u00fcn\u00fcn uzun olmas\u0131na ve \u00e7e\u015fitli kabilelerden \u00e7ok hayra ve mala nail olmas\u0131na delalet eder.
\nBir kimse r\u00fcyada, kesmeksizin bir kimseyi \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6rse, \u00f6ld\u00fcr\u00fclene hay\u0131r ve mal isabet eder. R\u00fcyada bo\u011fazlamak, zul\u00fcmd\u00fcr.
\nR\u00fcyada birisini \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimse \u00abSen bir de adam \u00f6ld\u00fcrm\u00fc\u015ft\u00fcn de biz seni o kandan kurtarm\u0131\u015ft\u0131k (Sure-i Taha, ayet 40)\u00bb mealindeki ayet gere\u011fince, korku ve kederden kurtulur.
\nR\u00fcyada kendisini \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimse, hayra eri\u015fir.
\nK\u00f6le olan bir kimse, efendisinin kendini \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6rse, azad jdilir.
\nBir kimse, r\u00fcyada \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6rse, \u00f6ld\u00fcreni bilmedi\u011fi halde dinini ihmal eder. E\u011fer katilini bilirse, d\u00fc\u015fman\u0131na galip gelir ve katilinden intikam\u0131n\u0131 al\u0131r.
\nBir kimse r\u00fcyada bir adam\u0131 \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc ve \u015fahdamar\u0131ndan kan akt\u0131\u011fm\u0131 g\u00f6rse, maktulun, katilin dilinden ho\u015flanmayaca\u011f\u0131 bir \u015feye d\u00fc\u015fmesine delalet eder. Baz\u0131 tabirciler de maktulu, katil taraf\u0131ndan bir hay\u0131r ve menfaat gelir, dediler.
\nBir kimse r\u00fcyada kasden ve haks\u0131z olarak bir kimseyi \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6rse, o kimsenin g\u00fcnahkar oldu\u011funa delalet eder.
\nR\u00fcyada bir ki\u015fiyi \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc ikrar etti\u011fini g\u00f6ren kimse bir r\u00fctbeye eri\u015fir. Zira (Musa) dedi: \u00abRabbim, hakiykat ben onlardan bir cana (k\u0131yd\u0131m), \u00f6ld\u00fcrd\u00fcm. Onun i\u00e7in beni katledeceklerinden korkar\u0131n\u0131\u00bb (Sure-i Kasas, ayet 33) mealindeki ayete binaen, Hz. Musa (A.S.) su\u00e7unu ikrar ettikten sonra r\u00fctbeye kavu\u015fmu\u015ftur.
\nBaz\u0131 tabirciler de birisini \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimse, namaz\u0131n faziletini inkar eder veya onu terkeder, dediler.
\nR\u00fcyada kendi \u00e7ocu\u011funu \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimse, r\u0131zka eri\u015fir.
\nBir kimse r\u00fcyada iki y\u00fcz ki\u015fiyi \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6rse, o kimsenin iki y\u00fcz dirhem olan borcu \u00f6denir. \u00dcz\u00fcnt\u00fc ve kederi giderilir.
\nR\u00fcyada sava\u015fta \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimsenin, kazan\u00e7, ticaretine ve s\u00f6z\u00fcn\u00fcn yerine getirilmesine delalet eder. Bazan da bu r\u00fcya, sahibinin yaralanarak, bo\u011fularak veya kar\u0131n a\u011fr\u0131s\u0131ndan \u00f6lece\u011fine delalet eder.
\nSava\u015fta \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimse, \u015fahitlik yapmak arzusunda ise \u015fahitli\u011fi kabul edilir. Bazan da o kimse, bir\u00e7ok d\u00fcnyal\u0131\u011fa ve zahir\u00ee nimetlere eri\u015fir.
\n(*) Bir daha bozmamak \u00fczere edilen Tevbe.<\/p>\n
Kaynak:\t\u0130mam Nablusi<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00d6ld\u00fcrmek Tabiri R\u00fcyada bir kimseyi \u00f6ld\u00fcrmek, g\u00fcnah i\u015flemeye delalet eder.R\u00fcyada kendi kendisini \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimse \u00abTevbe-i nasuh (*)\u00bb ile tevbe eder. R\u00fcyada bir insan \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6ren kimse \u2014b\u00fcy\u00fck bir g\u00fcnah i\u015fledi\u011fini g\u00f6ren kimsenin bir insan \u00f6ld\u00fcrece\u011fine delalet etti\u011fi gibi \u2014 b\u00fcy\u00fck g\u00fcnah i\u015fler. Bir kimse r\u00fcyada \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6rse, o kimsenin \u00f6mr\u00fcn\u00fcn uzun olmas\u0131na ve \u00e7e\u015fitli …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11884],"tags":[11850,11863,11869,11841,11846,11854,11859,11836,13112,13110,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,13111,13113,11935],"class_list":["post-9062","post","type-post","status-publish","format-standard","hentry","category-o-o","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-imam-nablusi","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-oldurdugunu-goren-kimse","tag-oldurmek-tabiri","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-ruyada-bir-kimseyi-oldurmek","tag-ruyada-birisini-oldurdugunu-gormek","tag-zembil-tabiri"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/9062","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=9062"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/9062\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=9062"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=9062"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=9062"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}