{"id":91,"date":"2009-12-20T04:45:26","date_gmt":"2009-12-20T02:45:26","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=91"},"modified":"2009-12-20T04:45:26","modified_gmt":"2009-12-20T02:45:26","slug":"kerbelanin-ictimai-boyutu","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/kerbelanin-ictimai-boyutu\/","title":{"rendered":"Kerbela’n\u0131n \u0130\u00e7tima\u00ee Boyutu"},"content":{"rendered":"

KERBELA’NIN \u0130\u00c7T\u0130MA\u00ce BOYUTU<\/em><\/strong><\/p>\n

Ahsen-i takvim<\/em><\/strong> <\/em>ve halife-i arz<\/em><\/strong> <\/em>olan insan\u0131n ve onun \u0130l\u00e2h\u00ee f\u0131trat\u0131 durumunda bulunan \u0130slam’\u0131n, toplumsal bir \u00f6zellik ve karakter ta\u015f\u0131mas\u0131ndan dolay\u0131, onlar\u0131n Kerbela’<\/em><\/strong>lar\u0131 <\/em>da tabiat\u0131yla (\u00f6ncelikle) toplumsal olacakt\u0131r. Ve \u0130slam’\u0131n b\u00fct\u00fcn boyutlar\u0131n\u0131, insanl\u0131\u011f\u0131n da t\u00fcm efrad\u0131n\u0131 ve mek\u00e2nlar\u0131n\u0131 kapsayacakt\u0131r. “Her yer <\/em><\/strong>‘Kerbela’!…”<\/em><\/strong> <\/em>\u015fiar\u0131 ve kaziyesi, i\u015fte bu tarih\u00ee ger\u00e7e\u011fi ifade etmektedir!…<\/p>\n

\u0130slam’\u0131n ve t\u00fcm insanl\u0131\u011f\u0131n’b\u00fcy\u00fck musibeti, m\u00e2temi, \u00e7ilesi, h\u00fcsran\u0131 olan Kerbela<\/em><\/strong>; <\/em>hak-bat\u0131l m\u00fccadelesinin, \u00e7ok garip ve trajedik bir cilvesidir. Bir avu\u00e7 m\u00fccessem \u0130slam<\/em><\/strong>‘<\/em>\u0131n, okyanuslar gibi kayna\u015fan-azg\u0131nla\u015fan m\u00fccessem \u015feytanlar<\/em><\/strong>\u0131n <\/em>ve canavarlar\u0131n sald\u0131r\u0131lar\u0131na ma’ruz kald\u0131\u011f\u0131 garip ve h\u00e2zin bir meydan-\u0131 imtihan<\/em><\/strong> <\/em>olan Kerbela,<\/strong> <\/em>insanl\u0131\u011f\u0131n iflas bayra\u011f\u0131n\u0131 \u00e7ekti\u011fi bir arenad\u0131r…<\/p>\n

Kerbela:<\/em><\/strong> <\/em>Allah’a (cc) kafa tutacak kadar kuduran, bununla beraber m\u00fcsl\u00fcman g\u00f6r\u00fcnmeye \u00e7al\u0131\u015fan ta\u011futlar\u0131n tafra satt\u0131\u011f\u0131, bir h\u00fcz\u00fcn ve m\u00e2tem abidesidir.<\/p>\n

Kerbela: <\/em><\/strong>\u0130slam’\u0131n ezel\u00ee d\u00fc\u015fmanlar\u0131n\u0131n, nifak <\/em>yoluyla \u0130slam’a ve \u00fcmmete egemenlik kurma idealinin canl\u0131 ve kanl\u0131 sava\u015f tablosudur. Uyumu\u015f, hatta \u00f6lm\u00fc\u015f san\u0131lan ta\u011fut\u00ee g\u00fc\u00e7lerin; \u0130slam’\u0131n ve m\u00fcsl\u00fcmanlar\u0131n zaafa u\u011frat\u0131lmas\u0131n\u0131 f\u0131rsat bilerek canlanmas\u0131, tarih\u00ee intikam ate\u015fiyle yan\u0131p tutu\u015fmas\u0131, onu uygulamaya koymas\u0131 facias\u0131d\u0131r…<\/p>\n

Kerbela: <\/em><\/strong>Tarih\u00ee istikbar\u0131n, \u015feytan\u00ee misyonunu oynad\u0131\u011f\u0131 ve n\u00fcb\u00fcvvet <\/em>a\u011fac\u0131yla ve \u00e7izgisiyle istihza etti\u011fi.. “Bu <\/strong>i\u015f size<\/strong> mi <\/strong>kald\u0131?…”<\/strong>[1]<\/a> <\/strong>dedi\u011fi, bununla birlikte \u0130slam\u00ee motifler kullanmaya.. bununla da koca \u0130slam \u00fcmmetini aldatmaya ve idl\u00e2l etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ba\u015far\u0131l\u0131 oldu\u011fu ve cinayetler sergiledi\u011fi bir vah\u015fet-g\u00e2hd\u0131r.<\/p>\n

Kerbela: <\/em><\/strong>Nifak\u00ee kimlikli Firavn\u00ee zihniyetin, muhte\u015fem \u0130slam binas\u0131<\/em>n\u0131 yak\u0131p y\u0131kma, \u0130slam a\u011fac\u0131<\/em>n\u0131 kesme, kelamullah<\/em>\u0131 tahrif etme, n\u00fcb\u00fcvvet nesli<\/em>ni <\/em>kurutma, \u0130slam \u00fcmmeti<\/em>ni <\/em>ve mustazaflar\u0131 da k\u00f6lele\u015ftirme felaketidir. Ve bu m\u00fcthi\u015f felaket kar\u015f\u0131s\u0131nda sessiz kalan, hatta dolayl\u0131 veya do\u011frudan do\u011fruya destek veren m\u00fcsl\u00fcmanlar\u0131n d\u00fc\u00e7ar oldu\u011fu zillet ve meskenet musibetidir… Hele, bu m\u00fcsl\u00fcmanlar\u0131n i\u00e7ersinde bir k\u0131s\u0131m \u0130slam \u00f6nc\u00fcleri(?) ve f\u00e2kihlerinin(?) bulunu\u015fu, k\u0131yam <\/em><\/strong>\u00fczre bulunan Ehl-i Beyt-i Resul\u00fc <\/em>(as) k\u0131nay\u0131\u015f\u0131, Kerbela’<\/em>n\u0131n <\/em>en h\u00e2zin, en \u00fcz\u00fcc\u00fc ve y\u0131k\u0131c\u0131 manzaras\u0131d\u0131r…<\/p>\n

Kerbela: <\/em><\/strong>Peygamber (as) ehlinin ve yavrular\u0131n\u0131n insan bozmas\u0131 canavarlar\u0131n ve vah\u015fi hayvan s\u00fcr\u00fclerinin y\u0131rt\u0131c\u0131-kanl\u0131 di\u015fleri aras\u0131nda par\u00e7aland\u0131\u011f\u0131, ma\u011fm\u00fbm bir cinayet ve katliam sahras\u0131 ve seyran-g\u00e2h\u0131d\u0131r…<\/p>\n

Kerbela:<\/em><\/strong> <\/em>‘El-aman!.. el-aman!..’ diye yard\u0131m \u00e7\u0131\u011fl\u0131klar\u0131 atan, bo\u011fulmakta olan insanl\u0131\u011f\u0131 kurtarmaya ko\u015fan ehl-i din ve hamiyetin, ehl-i vah\u015fet ve tu\u011fyanca engellenmesi ve h\u00fcnharca katledilmesi senaryosudur!…<\/p>\n

Kerbela:<\/em><\/strong> \u00d6z Muhammed\u00ee \u0130slam’<\/em>\u0131 <\/em>koruma ve kollama misyonunu (s\u00fcrekli \u00e7a\u011fr\u0131lara uyarak..) icr\u00e2 etmeye ko\u015fan Muhammed\u00ee yi\u011fitlerin, ihanete u\u011frad\u0131\u011f\u0131; d\u00f6nekli\u011fin anl\u0131k itiyad <\/em>haline geldi\u011fi; izzet ve \u015fereflerin al\u0131n\u0131p sat\u0131ld\u0131\u011f\u0131; buk\u00e2lemunculu\u011fun k\u00f6kle\u015fti\u011fi; din-iman ve vicdanlar\u0131n s\u00fck\u00fbt etti\u011fi; yalan\u0131n, dalkavuklu\u011fun ve jurnalcili\u011fin kol gezdi\u011fi, e\u015fi ve misli bulunmayan bir habasetlik bah\u00e7esidir…<\/p>\n

Kerbela:<\/em><\/strong> <\/em>Mazlumlar\u0131n kan\u0131yla-mal\u0131yla beslenen ta\u011futlar\u0131n (zakkum a\u011fac\u0131n\u0131n \u00fcr\u00fcn\u00fc olan) ul\u00fbfeleri ile beslenen kemik\u00e7ilerin <\/em>\u00fc\u015f\u00fc\u015ft\u00fc\u011f\u00fc ve kap\u0131\u015ft\u0131\u011f\u0131 zakkum sofras\u0131<\/em>d\u0131r…[2]<\/a><\/p>\n

Kerbela:<\/em><\/strong> <\/em>Canl\u0131 ve m\u00fccessem \u0130slam g\u00fcne\u015fi<\/em>nin kaybolu\u015f <\/em>ve bat\u0131\u015f <\/em>noktas\u0131, \u0130l\u00e2h\u00ee \u0131\u015f\u0131klar\u0131n s\u00f6n\u00fc\u015f g\u00fczerg\u00e2h\u0131d\u0131r… “\u011easik\u0131n iza <\/strong>vekab!”<\/strong>\u0131n[3]<\/a> t\u00fcm boyutlar\u0131yla bast\u0131rd\u0131\u011f\u0131, zul\u00fcm-zul\u00fcmat ve koyu karanl\u0131klar mahfili..; ve b\u00fct\u00fcn canl\u0131lar\u0131n ve nuran\u00ee varl\u0131klar\u0131n, Va <\/em><\/strong>veyla!..<\/em><\/strong>lar\u0131yla \u00e7\u0131nlayan ve inim inim inleyen hazan-g\u00e2h\u0131d\u0131r…<\/p>\n

Kerbela:<\/em><\/strong> \u015eecere-i Tayyibe’<\/em>nin ve \u015eecere-i M\u00fcbareke’<\/em>nin ne\u015fv-\u00fc nem\u00e2s\u0131n\u0131 \u00f6nlemek amac\u0131yla \u015eecere-i Habise’<\/em>nin <\/em>ve Mel’une’<\/em>nin k\u00f6kle\u015fmesini sa\u011flama ve toplum hayat\u0131n\u0131 bu habis ve mel’un a\u011fac\u0131n k\u00fcf\u00fcr-nifak ve tu\u011fyan \u00fcr\u00fcnleriyle yok etme ve zehirleme ameliyesidir…<\/p>\n

Kerbela:<\/em><\/strong> <\/em>Cahilliyenin yeniden, hem de hak libas\u0131n\u0131 giyinerek ve muhlis <\/em>rol\u00fcne b\u00fcr\u00fcnerek[4]<\/a> zuh\u00fbru, nifakta yar\u0131\u015f\u0131n h\u0131zlanmas\u0131[5]<\/a> giydirilmi\u015f k\u00fct\u00fck gibi olan dil-baz \u015farlatanlar\u0131n r\u00fb-n\u00fbmas\u0131[6]<\/a>; maymunlar\u0131n minber-i Resule <\/em>(as)\u00a0 musallat olmas\u0131[7]<\/a> ve melik-i adudlar<\/em>\u0131n <\/em>\u0130slam’a ve \u00dcmmet-i Muhammed\u00ee’ye mel’un\u00e2ne ve ta\u011fut\u00e2ne tasallutta bulunmas\u0131d\u0131r…[8]<\/a> …<\/p>\n

Kerbela:<\/em><\/strong> <\/em>Basiretlerin kapan\u0131\u015f\u0131, Eimme-i H\u00fcda <\/em>(as)’n\u0131n sosyal ve siyasal boyutlar\u0131n\u0131n (nank\u00f6rlerce) t\u0131kan\u0131\u015f\u0131, \u0130slam’\u0131n yeniden (kendi toplumu ve tebas\u0131 i\u00e7erisinde ) fetret <\/em>devrine ge\u00e7i\u015fi, ihanet ve dalalet bulutlar\u0131n\u0131n afaki kaplay\u0131\u015f\u0131d\u0131r…<\/p>\n

Kerbela: <\/em><\/strong>Ehl-i nifak ve \u015fikak<\/em>\u0131n <\/em>ilcaat\u0131yla kalplerin par\u00e7a par\u00e7a oldu\u011fu, efk\u00e2r\u0131n da\u011f\u0131ld\u0131\u011f\u0131, ruhlar\u0131n karard\u0131\u011f\u0131, ye’s-f\u00fctur ve ataletin t\u00fcm toplumu kaplad\u0131\u011f\u0131, y\u00fczlerin sarard\u0131\u011f\u0131, dudaklar\u0131n kurudu\u011fu, dillerin \u00e7atlad\u0131\u011f\u0131, madd\u00ee ve manev\u00ee her boyutlu buhranlar\u0131n-h\u00fcsranlar\u0131n taht kurdu\u011fu bir bel\u00e2 ve felaket manzumesidir…<\/p>\n

Kerbela: <\/em><\/strong>\u0130manlar\u0131 yok edilenlerin, kalpleri s\u00f6k\u00fclenlerin, ruhlar\u0131 zincire vurulanlar\u0131n, ba\u015flar\u0131 kopar\u0131lanlar\u0131n el ve ayaklar\u0131 kesilenlerin, t\u00fcm varl\u0131klar\u0131 ya\u011fmalalanlar\u0131n, h\u00fcl\u00e2sa; t\u00fcm mazlumlar\u0131n ve mustazaflar\u0131n te\u015fhir sehpas\u0131, katl <\/em>ve infaz <\/em>mezbah\u00e2nesidir…<\/p>\n

Kerbela: <\/em><\/strong>F\u0131tratlar\u0131 olan \u0130slam’a hasret duyanlar\u0131n, yeniden onun a\u011f\u00fb\u015funa ko\u015fmak i\u00e7in \u00e7\u0131rp\u0131nanlar\u0131n, ona susayanlar\u0131n, nedamet i\u00e7inde olanlar\u0131n sergerd\u00e2n sergerd\u00e2n dola\u015ft\u0131\u011f\u0131, \u0131ss\u0131z-susuz ve yak\u0131c\u0131 serap<\/em>l\u0131 <\/em>\u00e7\u00f6lleridir!…\u0130lh.<\/p>\n

Bu h\u00e2zin kerb <\/em><\/strong>\u00fc bela<\/em><\/strong> <\/em>n\u0131n tevlid etti\u011fi ve harekete ge\u00e7irdi\u011fi \u0130l\u00e2h\u00ee bir enerji ve potansiyel g\u00fc\u00e7 var ki, bu da onun m\u00fcsbet <\/em>ve tatl\u0131 <\/em>y\u00f6n\u00fcn\u00fc temsil ve te\u015fkil etmektedir. Ki bu y\u00f6n\u00fcyle Kerbela; iman\u00ee g\u00f6n\u00fclleri ihtizaza getiren ve ger\u00e7ek m\u00fc’minleri harekete ge\u00e7iren bir nur-u muharrikedir…<\/p>\n

Evet, Kerbela:<\/em><\/strong> <\/em>\u0130slam i\u00e7in, tehlike \u00e7an<\/em>lar\u0131n\u0131n \u00e7ald\u0131\u011f\u0131n\u0131 t\u00fcm nesillere hayk\u0131ran \u0130l\u00e2h\u00ee bir sestir!.. T\u00fcm dert-keder ve h\u00fcz\u00fcnlere \u015fifalar sunan, \u00e7\u00f6z\u00fcmler getiren Nebev\u00ee bir nefestir!.. \u015eu \u00e2lem-i kevn ve fesat i\u00e7erisinde ya\u015fayanlar\u0131n ruhlar\u0131na, kalplerine ve mana <\/em>\u00e2lemine \u015fehadet <\/em>ile do\u011fan muhte\u015fem bir g\u00fcne\u015ftir!.. Gayyur m\u00fc’minlere k\u0131yam <\/em>ruhunu \u00fcfleyen, \u00fcmmetin zinde<\/em>li\u011fini sa\u011flayan, bunu cihad, \u015fehadet <\/em>ve ink\u0131lab <\/em>mis\u00e2k\u0131yla ba\u011flayan kavl\u00ee ve fiil\u00ee \u0130l\u00e2h\u00ee bir n\u00fbr ve mesajd\u0131r!..<\/p>\n

Kerbela: <\/em><\/strong>\u0130man<\/em>\u0131n k\u00fcfre, tevhid<\/em>in \u015firke, hakk<\/em>\u0131n bat\u0131l<\/em>a, adelet<\/em>in zulme<\/em>, ihlas<\/em>\u0131n <\/em>da nifak<\/em>a.. <\/em>(ezelden ebede do\u011fru uzan\u0131p giden) mutlak galibiyetinin, \u0130l\u00e2h\u00ee simgesidir!.. Zira; “… kesin ve <\/strong>mutlak galibiyet Hizbullah olanlar\u0131nd\u0131r!” <\/strong>(Maide: 56);…<\/p>\n

Kerbela: <\/em><\/strong>Y\u0131rt\u0131c\u0131 meliklerin ve h\u00e2bis \u00e7evresinin menh\u00fbs \u00e7ehresini de\u015fifre eden, ta\u011fut\u00ee d\u00fczenlerin temelini zelzeleye getiren, hak <\/em><\/strong>ile bat\u0131l\u0131 <\/em><\/strong>temyiz ve tefrik ederek netle\u015ftiren.. furkan <\/em><\/strong>k\u0131l\u0131c\u0131 ve me\u015f’alesidir!…<\/p>\n

Kerbela: <\/em><\/strong>Necis ve h\u00e2bis ellerin nifak\u0131 tasallutundan, Ahk\u00e2m-\u0131 Kur’aniye’<\/em><\/strong>yi <\/em><\/strong>kurtarma, ehil ve t\u00e2hir olan (sivil-g\u00f6n\u00fcll\u00fc) ellere ve izzetli erlere teslim ve tefviz etme eylemidir!…[9]<\/a><\/p>\n

Kerbela: <\/em><\/strong>Allah’a (cc) ger\u00e7ekten dayanm\u0131\u015f, O’na (cc) yak\u00eenen inanm\u0131\u015f ve O’nun n\u00fbrunun rengine boyanarak O’nda (cc) fen\u00e2 bulmu\u015f, say\u0131ca \u00e7ok az ve \u00e7ok zay\u0131f, fakat; ruh ve manaca en b\u00fcy\u00fck be\u015fer\u00ee g\u00fcc\u00fcn zirvesine ula\u015fm\u0131\u015f bir avu\u00e7 Allah sevdal\u0131s\u0131 yi\u011fidin, asr\u0131n s\u00fcper g\u00fcc\u00fcne kar\u015f\u0131 kahramanca direni\u015finin, en k\u00fc\u00e7\u00fck bir havf ve zillet al\u00e2meti g\u00f6stermeyi\u015finin, sefih g\u00fc\u00e7leri ve u\u015faklar\u0131n\u0131 rezil-\u00fc r\u00fcsvay edi\u015finin tarih\u00ee bir destan\u0131d\u0131r…<\/p>\n

Kerbela: <\/em><\/strong>Veraset-i Enbiya <\/em>(as) ile \u0130blis’in m\u00fc\u015f\u00e2hhas temsilcilerinin \u00e7at\u0131\u015fmas\u0131, mutlak h\u00fck\u00fcmranl\u0131k <\/em>i\u00e7in, \u00f6l\u00fcm-kal\u0131m \u00e7arp\u0131\u015fmas\u0131d\u0131r!..<\/p>\n

Kerbela: <\/em><\/strong>Ba\u015fkomutanl\u0131\u011f\u0131n\u0131, Yezid \u0130bn-i Muaviye \u0130bn-i Ebi S\u00fcfyan’\u0131n yapt\u0131\u011f\u0131 ta\u011fut\u00ee-\u015feytan\u00ee g\u00fc\u00e7lere (Hizbu\u015f\u015feytan’a) kar\u015f\u0131; ba\u015fkomutanl\u0131\u011f\u0131n\u0131 H\u00fcseyn bin Ali\u00a0 (ve Fat\u0131ma)\u00a0 bin Resulullah (sav)’\u0131n yapt\u0131\u011f\u0131 \u0130slam\u00ee-iman\u00ee ve Kur’an\u00ee g\u00fc\u00e7lerin (Hizbullah’\u0131n) insanl\u0131k tarihinin en b\u00fcy\u00fck, en \u015fanl\u0131 ve en muhte\u015fem\/azametli meydan muharabelerinden birisidir. Ve; g\u00fcn\u00fcm\u00fcze kadar etkisi s\u00fcren Amerikanc\u0131 \u0130slam<\/em><\/strong> <\/em>ile \u00d6z Muhammed\u00ee \u0130slam’<\/em><\/strong>\u0131n ezel\u00ee hesapla\u015fmas\u0131n\u0131n en net ve en bariz simgesidir…<\/p>\n

Kerbela:<\/em><\/strong> Mezar-\u0131 M\u00fcteharrik <\/em>(y\u00fcr\u00fcyen mezarlar) ile ya\u015fayan \u015fehitler<\/em><\/strong>in <\/em>ayn\u0131 yerde bulunmaya mahk\u00fbm bulunduklar\u0131 bir ucube<\/em><\/strong> <\/em>ve garabetler \u00fclkesi ve manz\u00fbmesi h\u00fcviyetini de ta\u015f\u0131maktad\u0131r, ves-selam!…<\/p>\n

\u0130\u015fte; Kerbela\u2019<\/em><\/strong>n\u0131n <\/em>ta’rifi ve iz\u00e2h\u0131ndan sonra, onun tevlid etti\u011fi, t\u00fcm \u00e7a\u011flar\u0131 ve nesilleri kapsay\u0131c\u0131 olan ve H\u00fcseyn\u00ee <\/em><\/strong>diye ma’ruf bulunan k\u0131yam<\/em><\/strong>\u0131n <\/em>konuyla m\u00fcten\u00e2sip bir tarzda (k\u0131saca) tahlil ve tavzihine ge\u00e7ebiliriz, in\u015faallah…<\/p>\n

[1]<\/a> Tarihin t\u00fcm m\u00fcstekbirleri ve ta\u011futlar\u0131, hidayet<\/em><\/strong> <\/em>\u00f6nc\u00fclerine kar\u015f\u0131 gayet ha\u015fin <\/em>muamele yapm\u0131\u015f, habis saltanatlar\u0131n\u0131n devam\u0131 i\u00e7in, o y\u00fcce \u015fahsiyetleri, alaya<\/em><\/strong> <\/em>almaya<\/em><\/strong>, <\/em>onlara fakir-mecnun-sihirbaz-bozguncu<\/em><\/strong> <\/em>demeye, y\u00f6netimin ve halk\u0131n mutlak hakimiyeti<\/em><\/strong>nin <\/em>sadece kendi haklar\u0131 oldu\u011funu iddia etmeye, aksini yapacak, hatta s\u00f6yleyecek olanlar\u0131 her t\u00fcrl\u00fc zul\u00fcm-i\u015fkence ve \u00f6l\u00fcmlere mahk\u00fbm etmeye, b\u00f6ylece, kendilerini -ha\u015fa- ilahla\u015ft\u0131rmaya \u00e7al\u0131\u015fm\u0131\u015flar, bunu, b\u00fct\u00fcn ta\u011fut\u00ee y\u00f6netimleri boyunca da s\u00fcrd\u00fcrmeye devam etmi\u015flerdir. Ki, Kur’an-\u0131 Kerim, ba\u015ftan ba\u015fa bunlar\u0131n tav\u0131r ve mahiyetlerini nakletmektedir. \u00d6rne\u011fin; A’raf (7): 123-127; \u015eu\u00e2ra (26):T8-27, 29, 34-49, 111-116, 136-137, 184; Bakara (2): 258: Enbiya (21): 68; Ankeb\u00fbt (29) : 24; Kasas (28): 4-7, 38; Naziat (79): 23-25; T\u00e2-h\u00e2(20): 71; \u0130laahir…<\/p>\n

[2]<\/a> Bak\u0131n\u0131z; Saffat(37): 62; Duh\u00e2n(44): 43; V\u00e2k\u0131\u00e2(56): 52;…<\/p>\n

[3]<\/a> Felak(113): 1-5.<\/p>\n

[4]<\/a> Bakara(2):10-14,205.<\/p>\n

[5]<\/a> Maide(5): 52.<\/p>\n

[6]<\/a> Bakara(2): 204; M\u00fcnafikun(63): 4.<\/p>\n

[7]<\/a> \u0130sra(17): 60’a telmihen; Tirmiz\u00ee: 5\/459; \u0130bn-i Kesir: 9\/4788; Tefsir-i H\u00e2zin: 49-50; D\u00fcrr’\u00fcl-Mens\u00fbr: 4\/191;…<\/p>\n

[8]<\/a> Tirmiz\u00ee: K. Fiten\/48; (Terc): 4\/88; M\u00fcsned-i Ahmed: 4\/273; Mektubat: 94; Ramuz el-Ehadis: 373, 388, 431; Tarih’ul-Hulefa: 9.<\/p>\n

[9]<\/a> Zira; Kur’an-\u0131 Kerim, gerek laf\u0131z, gerek anlam ve gerekse ahk\u00e2m <\/em>olarak p\u00e2k<\/em><\/strong> <\/em>ve tertemiz<\/em><\/strong>di. O’na ancak temiz<\/em><\/strong> <\/em>ve tayyib<\/em><\/strong> <\/em>eller dokunabilir: (V\u00e2k\u0131\u00e2: 77-88; Abese: 13-16; B\u00fbruc: 21-22). Temas\u0131n en \u00f6nemlisi, O’nun h\u00fck\u00fcmlerini elinde bulundurma ve uygulamad\u0131r. Binaenaleyh; \u015eecere-i Habise<\/em><\/strong> <\/em>ve \u015eecere-i Mel’une<\/em><\/strong> <\/em>olan (\u0130brahim(14): 26; \u0130sra: 60) Ben-i \u00dcmeyye<\/em><\/strong> <\/em>ve Ben-i Zerka<\/strong>‘<\/em>n\u0131n, <\/em>kirli ellerini Ahk\u00e2m-\u0131 Kur’an’iyyeye s\u00fcrmeleri nefy-i nehy edilmi\u015ftir. Ki; \u015eecere-i Tayyibe<\/em><\/strong> <\/em>ve \u015eecere-i M\u00fcbareke<\/em><\/strong> <\/em>olan (\u0130brahim: 24-25; Nur: 35) P\u00e2k-tahir ve mutahhar<\/em><\/strong> <\/em>(Ahzab: 33) neslin, yani Al-i Muhammed ve Ben-i Resul<\/em><\/strong> <\/em>olan Ehl-i Beyt’<\/em><\/strong>in, <\/em>mutlak hak ve selahiyetleri m\u00fcv\u00e2cehesinde, Ahk\u00e2m-\u0131 Kur’an’iyye<\/em><\/strong> <\/em>ve \u015eer’iyye’<\/em><\/strong>nin <\/em>icr\u00e2 ve ik\u00e2mesini, ta k\u0131yamete kadar f\u00e2s\u0131l\u00e2s\u0131z der\u00fbhte etmeleri ve insiyatifi ellerine ge\u00e7irmeleri \u015fer’\u00ee, akl\u00ee, siyas\u00ee ve i\u00e7tim\u00e2\u00ee bir vecibedir. Onlar\u0131n z\u00fbhuru ve talebi, \u00fcmmetin de buna m\u00fcraat ve mutabakat\u0131 s\u00f6z konusudur. \u0130\u015fte; Kerbela,<\/em><\/strong> <\/em>bu \u0130l\u00e2h\u00ee misyonu if\u00e2 ve \u0130l\u00e2h\u00ee hak ve hukuku ihkak <\/em>hareketidir…<\/p>\n","protected":false},"excerpt":{"rendered":"

KERBELA’NIN \u0130\u00c7T\u0130MA\u00ce BOYUTU Ahsen-i takvim ve halife-i arz olan insan\u0131n ve onun \u0130l\u00e2h\u00ee f\u0131trat\u0131 durumunda bulunan \u0130slam’\u0131n, toplumsal bir \u00f6zellik ve karakter ta\u015f\u0131mas\u0131ndan dolay\u0131, onlar\u0131n Kerbela’lar\u0131 da tabiat\u0131yla (\u00f6ncelikle) toplumsal olacakt\u0131r. Ve \u0130slam’\u0131n b\u00fct\u00fcn boyutlar\u0131n\u0131, insanl\u0131\u011f\u0131n da t\u00fcm efrad\u0131n\u0131 ve mek\u00e2nlar\u0131n\u0131 kapsayacakt\u0131r. “Her yer ‘Kerbela’!…” \u015fiar\u0131 ve kaziyesi, i\u015fte bu tarih\u00ee ger\u00e7e\u011fi ifade etmektedir!… \u0130slam’\u0131n …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[436,432,434,437,435,321,4,433],"class_list":["post-91","post","type-post","status-publish","format-standard","hentry","category-genel","tag-ahkam-i-kuraniye","tag-ahsen-i-takvim","tag-halife-i-arz","tag-hidayet-onculeri","tag-hizbullah","tag-kerb-u-bela","tag-kerbela","tag-kerbelanin-ictimai-boyutu"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/91","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=91"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/91\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=91"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=91"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=91"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}