Nergis Tabiri
\nDanyal (A.S.) ve \u0130bn-i \u015eirin (R.A.) nergisi; g\u00fczel, zarif, olgun ve ho\u015fsohbet bir erkekle veya kad\u0131nla yorumluyorlar.
\nCabir’\u00fcl Ma\u011fribi, “Akrabas\u0131ndan birine nergis veren, onun bekas\u0131n\u0131 sa\u011flar. Nergis g\u00fczel bir \u015feye delildir” diyor. (Beka devaml\u0131l\u0131k demektir)
\nCafer-i Sad\u0131k’a g\u00f6re, nergis; sad\u0131k dosttur. R\u00fcyada nergis koklayan; ihsan\u0131 ve hayr\u0131yla me\u015fhur olur. Yerde \u00e7ok say\u0131da nergis g\u00f6renin, \u00e7ok evlad\u0131 olur.
\nEbu Said’\u00fcl Vaaz demi\u015ftir ki: Bir kad\u0131n, tabircilerden \u0130hvaz’\u0131n yan\u0131na gelmi\u015f, r\u00fcyas\u0131nda kocas\u0131n\u0131n kendisine nergis, orta\u011f\u0131na as \u00e7i\u00e7e\u011fi verdi\u011fini beyan ederek bunun yorumlanmas\u0131n\u0131 istemi\u015f. \u0130hvaz kad\u0131na, kocas\u0131n\u0131n kendisini bo\u015fayaca\u011f\u0131n\u0131, orta\u011f\u0131n\u0131 ise al\u0131koyaca\u011f\u0131n\u0131 s\u00f6ylemi\u015ftir. Bunu duyan “m\u00fctevekkil” tabiri be\u011fenmi\u015f ve ona ihsanda bulunmu\u015ftur.
\nBaz\u0131lar\u0131na g\u00f6re, bir tabak i\u00e7inde nergis g\u00f6rmek, g\u00fczel bir kad\u0131na malik olmakt\u0131r. Evli bir kad\u0131n r\u00fcyas\u0131nda nergis g\u00f6r\u00fcrse ya kocas\u0131 vefat eder yahut ayr\u0131l\u0131rlar.
\nBaz\u0131 tabirciler ise, nergisin sar\u0131 rengini, diyanetle, beyaz\u0131n\u0131 ise, parayla ifade ediyorlar. Bundan ba\u015fka nergis g\u00f6ren kad\u0131n, evlenir. Fakat, evlili\u011fi devam etmez. Bir k\u0131s\u0131m tabirci ise, nergisin mutlaka sevince delalet etti\u011fini s\u00f6ylemi\u015flerdir.
\n\u0130bn-i Kesir \u015f\u00f6yle diyor: R\u00fcyas\u0131nda saks\u0131 \u00fczerinde g\u00f6rd\u00fc\u011f\u00fc nergise hayran olup Cenab-\u0131 Hakk’\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc d\u00fc\u015f\u00fcnen, affa mazhar olur. <\/p>\n
Kaynak:\tKenz-ul Menam\t <\/p>\n","protected":false},"excerpt":{"rendered":"
Nergis Tabiri Danyal (A.S.) ve \u0130bn-i \u015eirin (R.A.) nergisi; g\u00fczel, zarif, olgun ve ho\u015fsohbet bir erkekle veya kad\u0131nla yorumluyorlar. Cabir’\u00fcl Ma\u011fribi, “Akrabas\u0131ndan birine nergis veren, onun bekas\u0131n\u0131 sa\u011flar. Nergis g\u00fczel bir \u015feye delildir” diyor. (Beka devaml\u0131l\u0131k demektir) Cafer-i Sad\u0131k’a g\u00f6re, nergis; sad\u0131k dosttur. R\u00fcyada nergis koklayan; ihsan\u0131 ve hayr\u0131yla me\u015fhur olur. Yerde \u00e7ok say\u0131da nergis …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11886],"tags":[11850,11863,11841,11846,11854,11859,11836,13317,13318,11840,11843,11848,11849,11844,11847,11842,11845,11851,11853,11856,11861,11862,11857,11860,11855,11858,11864,11852,13319,11935],"class_list":["post-9259","post","type-post","status-publish","format-standard","hentry","category-n","tag-diyanet-ruya-tabirleri","tag-diyanet-ruya-yorumlari","tag-islami-ruya-tabirleri-2","tag-islami-ruya-tabirleri-sitesi","tag-islami-ruya-yorumlari","tag-islami-ruya-yorumlari-sitesi","tag-kenz-ul-menam","tag-nergis-tabiri","tag-nergisi","tag-ruya-tabirleri","tag-ruya-tabirleri-arastir","tag-ruya-tabirleri-diyadin","tag-ruya-tabirleri-ihya","tag-ruya-tabirleri-incele","tag-ruya-tabirleri-nablusi","tag-ruya-tabirleri-oku","tag-ruya-tabirleri-sitesi","tag-ruya-tabirleri-sozlugu","tag-ruya-yorumlari","tag-ruya-yorumlari-arastir","tag-ruya-yorumlari-diyadin","tag-ruya-yorumlari-ihya","tag-ruya-yorumlari-incele","tag-ruya-yorumlari-nablusi","tag-ruya-yorumlari-oku","tag-ruya-yorumlari-sitesi","tag-ruya-yorumlari-sozlugu","tag-ruya-yorumu","tag-saksi-uzerinde-gordugu-nergise","tag-zembil-tabiri"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/9259","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=9259"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/9259\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=9259"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=9259"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=9259"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}