{"id":97,"date":"2009-12-20T04:54:36","date_gmt":"2009-12-20T02:54:36","guid":{"rendered":"http:\/\/www.islamidavet.com\/kutuphane\/\/?p=97"},"modified":"2009-12-20T04:54:36","modified_gmt":"2009-12-20T02:54:36","slug":"esbat-ve-nukeba-ayetleri","status":"publish","type":"post","link":"https:\/\/www.islamidavet.com\/kutuphane\/esbat-ve-nukeba-ayetleri\/","title":{"rendered":"Esbat ve Nukeba Ayetleri"},"content":{"rendered":"

8-) “Esbat ve Nukeba Ayetleri”<\/em><\/strong>:<\/em><\/p>\n

“Biz, \u0130srailo\u011fullar\u0131n\u0131 ‘oniki’ esbata <\/strong>(torunlara), o kadar <\/strong>da \u00fcmmete <\/strong>(kollara-topluluklara) ay\u0131rd\u0131k. Kavmi, <\/strong>(Musa’dan) su istedi\u011fi zaman ‘asan\u0131 ta\u015fa vur!’ diye vahyettik ve ondan ‘oniki <\/strong>p\u0131nar’\u00a0 kaynay\u0131p akt\u0131!… \u0130nsanlar\u0131n her k\u0131sm\u0131 <\/strong>(her kolu) su i\u00e7ecekleri yeri iyice be!ledi…”[A’raf(7):160 <\/strong>][1]<\/a> Ayet-i kerimesinin tefsiri sadedinde ve son taallukat\u0131 hususunda v\u00e2rid olan \u015fu hadis-i \u015ferif, c\u00e2lib-i dikkattir:<\/p>\n

“H\u00fcseyn, bendendir! Ben de, H\u00fcseyn’denim” Allah(cc)’\u0131 seven, H\u00fcseyn’i sever! H\u00fcseyn, ‘esbat ‘tan <\/em>(torunlardan) bir ‘s\u0131bt’t\u0131r <\/em>(torundur)!… “<\/em>[2]<\/a> ve daha \u00f6nce kaydetti\u011fimiz;<\/p>\n

“Andolsun ki, Allah (cc), \u0130srailo\u011fullar\u0131ndan misak alm\u0131\u015ft\u0131. \u0130\u00e7lerinden ‘oniki nukeba’ <\/strong>(naibler-nakibler-halifeler) ba’s etmi\u015ftik <\/strong>(\u00e7\u0131kartm\u0131\u015f\u0131k)…“<\/strong> [Maide(5): 12]. \u0130le; “… Bana bir veli <\/strong>(o\u011ful) ver ki, o bana v\u00e2ris olsun ve Al-i Ya’kub’a da v\u00e2ris olsun…” <\/strong>[Meryem(19): 5-7]; “… Ve i\u015fte b\u00f6ylece Rabbin, seni <\/strong>(\u0130mam olarak) ‘se\u00e7ecek’, sana olaylar\u0131n te’vilini \u00f6\u011fretecek ve <\/strong>daha \u00f6nce iki atan olan \u0130brahim’e ve \u0130shak’a ni’metini tamamlad\u0131\u011f\u0131 gibi, sana ve Al-i Ya’kub’a da ni’metini tamamlayacakt\u0131r…” <\/strong>[Yusuf(12): 6] ayet-i kerimeleri muvacehesinde konuya bakt\u0131\u011f\u0131m\u0131z zaman, Al-i Muhammed <\/em><\/strong>(as) olan Ehl-i Beyt <\/em><\/strong>(as)’in Resul-\u00fc Ekrem (sav)’den sonraki imamet-hilafet <\/em><\/strong>ve veraset-i n\u00fcb\u00fcvvet <\/em><\/strong>g\u00f6reviyle a\u00e7\u0131k\u00e7a se\u00e7ilmi\u015f<\/em><\/strong> <\/em>olduklar\u0131, Hz. H\u00fcseyn’in de (as) bu miras\u00e7\u0131 esbat<\/em>tan <\/em>biri oldu\u011fu anla\u015f\u0131lmaktad\u0131r…<\/p>\n

“Her peygamberin, oniki naibi ve nakibi <\/em>(halifesi) oldu\u011fu <\/em>gibi, benim de, benden sonra, hepsi de Kurey\u015f’ten \u00e7\u0131kacak olan oniki naibim-halifem <\/em>(ve emirim) olacakt\u0131r!… “<\/em>[3]<\/a> hadis-i \u015ferifi ile de, bu oniki halife<\/em><\/strong>nin-imam<\/em><\/strong>\u0131n; Ehl-i Beyt’in <\/em><\/strong>ve Ben-i Ha\u015fim’in, <\/em><\/strong>en \u00f6z ve en asil kolu<\/em>nu olu\u015fturdu\u011fu ve Arab kavmi<\/em>nin <\/em>\u00f6nc\u00fcs\u00fc durumunda olan Kurey\u015f’<\/em><\/strong>ten <\/em>olaca\u011f\u0131 ve oniki <\/em><\/strong>ile s\u0131n\u0131rl\u0131 bulunaca\u011f\u0131 da a\u00e7\u0131kl\u0131\u011fa kavu\u015fturulmu\u015f bulunmaktad\u0131r…<\/p>\n

B\u00f6ylece; Hanif dini<\/em>nin <\/em>simgesi ve neb\u00eeler silsilesi<\/em>nin <\/em>ceddi olan Hz. \u0130brahim’in evlatlar\u0131n\u0131n (Ehl-i Beyti’nin, yani Al-i \u0130brahim’in) iki kol kanal\u0131yla imamet <\/em><\/strong>misyonunu \u00fcstlenmi\u015f bulunduklar\u0131n\u0131 anlam\u0131\u015f bulunuyoruz[4]<\/a>. Ki, biri Hz. \u0130shak vas\u0131tas\u0131yla olu\u015fan Al-i Ya’kub; <\/em><\/strong>di\u011feri ise, Hz. \u0130smail’in neslinden z\u00fbhur edip olu\u015fan Al-i Muhammed <\/em><\/strong>(as)\u2019<\/em><\/strong>dir. <\/em>Gerek kitab-\u0131 m\u00fcbin’in beyan\u0131 ile, gerekse, Resul-\u00fc Ekrem (sav)’in ihbar\u0131 ve tarihin isbat\u0131yla olsun, bunlar\u0131n tamam\u0131 hidayet yolunun imamlar\u0131 <\/em><\/strong>ve \u00f6nc\u00fcleri <\/strong><\/em>olarak, \u0130l\u00e2h\u00ee misyolar\u0131n\u0131 if\u00e2 ve icr\u00e2 etmi\u015flerdir…<\/p>\n

Resul-\u00fc Ekrem (sav)’den sonra, \u00fcmmetin rehberli\u011fi<\/em><\/strong> <\/em>g\u00f6revini \u00fcstlenen Ehl-i Beyt <\/em><\/strong>(as)<\/em><\/strong>; <\/em>Y\u00fcce \u0130slam’\u0131n birer g\u00fcne\u015fi olarak, b\u00fct\u00fcn \u00e7a\u011flar\u0131 ayd\u0131nlatm\u0131\u015f, onlar\u0131n vesilesi ile insanl\u0131k, fel\u00e2ha ve nec\u00e2ta kavu\u015fmu\u015ftur… \u0130mam-\u0131 Ali(as) ile ba\u015flay\u0131p, Hz. Mehdi(as) ile noktalanacak ve k\u0131yamete kadar etkinli\u011fini s\u00fcrd\u00fcrecek olan imamet mektebi, <\/em><\/strong>\u015eehid-i Kerbela <\/em>Eba Abdullah H\u00fcseyn b. Ali (as) ile bamba\u015fka ve \u00f6zel bir \u00f6zellik kazanm\u0131\u015f, bununla da \u0130mam H\u00fcseyn (as), bu \u0130l\u00e2h\u00ee ve nebevi yolun ve mektebin, \u00e2deta simgesi <\/em>haline gelmi\u015ftir…<\/p>\n

“Hasan ve H\u00fcseyn, cennet gen\u00e7lerinin seyyidleridir!”<\/em>[5]<\/a>; “Hasan ve H\u00fcseyn, benim ‘d\u00fcnya’da koklad\u0131\u011f\u0131m iki ‘reyhan\u0131m’d\u0131r!”<\/em>[6]<\/a> “Hasan ve H\u00fcseyn’i seven, beni sevmi\u015f olur; onlara kin tutan bana kin tutmu\u015f olur!”<\/em>[7]<\/a> <\/em>gibi… pek \u00e7ok hadis-i \u015feriflerle de y\u00fcce makamlar\u0131 beyan edilmi\u015f bulunan Hz. Hasan ile H\u00fcseyn (as), Ehl-i Beyt-i Resulullah’<\/em><\/strong>\u0131n (sav), oniki b\u00fcy\u00fck g\u00fcne\u015finden, \u00f6nce tulu edenlerindendir…<\/p>\n

Bu p\u00e2k Eimme-i Ma’sume’<\/em>nin (as) sonuncusu, yani aherinlerin<\/em><\/strong>[8]<\/a> <\/em><\/strong>\u00f6nc\u00fcs\u00fc ise, \u0130mam-\u0131 Muntazar <\/em><\/strong>ve Sahib-i Zaman <\/em><\/strong>Hz.<\/em><\/strong> Mehdi <\/em><\/strong>(as)’d\u0131r…; Ahir zaman<\/em>da, <\/em>\u015eeriat-\u0131 Muhammed\u00eeyye’yi (sav) t\u00fcm cihana hakim k\u0131lma ve onun hakim k\u0131l\u0131nmas\u0131na arac\u0131 olma \u0130l\u00e2h\u00ee misyonunu deruhte edecek olan Hazret-i Mehdi (as), mustaz’af <\/em>halklar\u0131n, \u0130l\u00e2h\u00ee bir \u00fcmit \u0131\u015f\u0131\u011f\u0131 ve hidayet rehberi olacakt\u0131r. Ki; Kur’an-\u0131 Kerim, konuya istihlaf ve veraset<\/em><\/strong> <\/em>ayetleriyle i\u015faret etmektedir:<\/p>\n

[1]<\/a> Benzeri ayetler i\u00e7in bak\u0131n\u0131z; [Bakara(2): 136,140; Al-i \u0130mran(3):84; Nisa(4): 163];… Ayr\u0131ca; Esbat-\u0131 Resul<\/em><\/strong>den Eimme-i Ma’sume <\/em><\/strong>dahi, on iki <\/em><\/strong>soy kolu <\/em><\/strong>olarak an\u0131lmaktad\u0131r. (Alev\u00eeyye, Hasaniyye, H\u00fcseyn\u00eeyye, Kaz\u0131m\u00eeyye.. Nakav\u00eeyye.. gibi);…<\/p>\n

[2]<\/a> M\u00fcsned-i Ahmed: 4\/172; Tirmiz\u00ee: 6\/308; \u0130bn-i M\u00e2ce: 1\/238;…<\/p>\n

[3]<\/a> M\u00fcslim(terc): 8\/674-677; Tirmiz\u00ee(terc): 4\/86; Ebu Davud(terc): 5\/89; Tecrid-i Sarih: 12\/365; M\u00fcsned-i Ahmed: l\/398,406;…ve bkz. Mukaddime 32’nolu dipnot…<\/p>\n

[4]<\/a> Hazret-i \u0130brahim (as)’in; “… <\/strong>(Ya Rabbi!) Benim <\/strong>z\u00fcrriyetimden de (<\/strong>imamlar) k\u0131l!…”<\/strong> duas\u0131n\u0131n \u0130l\u00e2h\u00ee bereketi olarak, Hazret-i \u0130shak’tan Al-i Ya’kub<\/em><\/strong> <\/em>kendi devirlerinde hidayet \u00f6nderleri <\/em><\/strong>olmu\u015f [Enbiya(21): 70-73]; Hazret-i \u0130smail’den de, Al-i Muhammed <\/em><\/strong>(sav) nev\u015f-\u00fc nem\u00e2 bulmu\u015f, Resul-\u00fc Ekrem’den sonra; Ehl-i Beyt <\/em><\/strong>nam\u0131yla, Eimme-i H\u00fcda <\/em><\/strong>olarak, Din-i \u0130slam’\u0131n kemali <\/em><\/strong>[Maide(5): 3] ve t\u00fcm dinlere galibiyeti <\/em><\/strong>(Tevbe: 33; Feth: 28; Saf: 9) ve cihan-\u015f\u00fcmul<\/em><\/strong> hakimiyeti <\/strong><\/em>i\u00e7in vesile k\u0131l\u0131nm\u0131\u015ft\u0131r…<\/p>\n

Zira; Al-i <\/em><\/strong>Muhammed’<\/em><\/strong>in <\/em>k\u00f6k\u00fc olan Resul-\u00fc Ekrem (as), Hatem’\u00fcn-Neb\u00ee<\/em><\/strong> <\/em>(Ahzab: 40) oldu\u011fu ve k\u0131yamete kadar, h\u00fckm-\u00fc n\u00fcb\u00fcvvetini fiilen Al-i<\/em><\/strong> Muhammed <\/strong><\/em>(as) vas\u0131tas\u0131yla icr\u00e2 edece\u011fi a\u00e7\u0131kt\u0131r. Rahmet’<\/em><\/strong>el-lil-\u00e2lemin<\/em><\/strong> <\/em>(Enbiya: 107) olu\u015fu da, bunu iktiza eder…<\/p>\n

“Hi\u00e7 \u015f\u00fcphesiz Allah ve melekleri Peygamber’e ‘salat’ etmektedir. Ey iman edenler! Siz de ona tam teslimiyetle salat-\u00fc selam getirin!” <\/strong>(Ahzab: 56) Ayet-i kerimesi mucibince vacib<\/em><\/strong> <\/em>olan salat<\/em>\u0131n <\/em>ta’rifini Resul-\u00fc Ekrem (sav) \u015f\u00f6yle yapm\u0131\u015ft\u0131r:<\/p>\n

“Sak\u0131n bana ‘kesik’ <\/em>(yar\u0131m-kopuk) ‘salavat’ getirmeyin! Diye buyuran Resulullah’a (as): ‘Kesik salavat nedir?’ dediler. Resul-\u00fc Ekrem: <\/em>(Sadece) ‘Allah\u00fcmme salli ala Muhammed!’ deyip durman\u0131zd\u0131r, dedi. Ve \u015f\u00f6yle devam etti: <\/em>‘(Tam olarak) salavat\u0131 b\u00f6yle s\u00f6yleyin: ‘Allah\u00fcmme salli ala Muhammedin ve ala al-i Muhammed!’ <\/em>(Yani: Ey Allah’\u0131m! Muhammed’e ve Muhammed’in ‘Ehl-i Beyt’ine salat eyle!…) Ve yine; Kim bir namaz k\u0131lar ve onda <\/em>(o namazda) bana ve ‘Ehl-i Beyt’ime salavat getirmezse, o namaz ondan <\/em>kabul olmaz!<\/em>” <\/em>(Es’Savaik’ul-Muhrika: sah.: 87,139);<\/p>\n

Ba\u015fka ve me\u015fhur olan rivayetlerde ise; “… Kema Salleyte ve Barekte Ala \u0130brahime ve Ala Ali \u0130brahime….” <\/em>(…. \u0130brahime ve Al-i \u0130brahime etti\u011fin rahmet ve verdi\u011fin bereket gibi…) ilavesi bulunmaktad\u0131r. [M\u00fcslim(Arap\u00e7a): K. Salavat\/65, 66, 69; (Terc\u00fcme): 3\/125-135; Buhar\u00ee: K. Enbiya\/10; Z\u00fcbdet’\u00fcl-Buhar\u00ee. 585; Tecrid-i Sarih: 9\/128; \u0130bn-i M\u00e2ce: K. \u0130kame\/25; (Terc): 3\/163-176; Nese\u00ee: K. Sehv\/49, 50-54; (Terc): 3\/67-75];..<\/p>\n

B\u00f6ylece; Al-i<\/em><\/strong> Muhammed’<\/strong><\/em>in <\/em><\/strong>y\u00fcceli\u011fi ve Al-i \u0130brahim <\/em><\/strong>ile olan \u0130l\u00e2h\u00ee ilgi ve ili\u015fkisinin k\u00f6kl\u00fc <\/em><\/strong>olu\u015fu anla\u015f\u0131lm\u0131\u015f olmaktad\u0131r…<\/p>\n

[5]<\/a> Tirmiz\u00ee: K. Menakib\/30; (Terc): 6\/304, 312; \u0130bn-i M\u00e2ce: Mukaddime\/11; (Terc): 1\/202-203; M\u00fcsned-i Ahmed: 3\/3, 62, 64, 82; 5\/391, 392; \u0130slam Tarihi (Medine D\u00f6nemi-A. Koksal): 4\/165;…<\/p>\n

[6]<\/a> Buhar\u00ee: K. Fezail-i Sahabe\/22; K. Edeb\/18; Z. Buhar\u00ee: 662-663; Tecrid-i Sarih: 9\/396; Tirmiz\u00ee: K. Menakib\/30; (Terc): 6\/305; M\u00fcsned-i Ahmed: 5\/51; Kenz’ul-Ummal: 5\/107; Zehebi-A’l\u00e2m: 3\/189’dan; \u0130slam Tarihi (A. K\u00f6ksal): 4\/165; Kerbela Facias\u0131, sah.: 10.<\/p>\n

[7]<\/a> \u0130bn-i M\u00e2ce: Mukaddime\/11; (Terc): 1\/237; \u0130slam Tarihi (A. K\u00f6ksal): 4\/165; Kerbela Facias\u0131: 9; M\u00fcsned-i Ahmed: 2\/288;…<\/p>\n

[8]<\/a> “O, \u00fcmm\u00eeler i\u00e7inde, kendilerinden olan ve onlara ayetlerini okuyan, onlar\u0131 ‘tezkiye’ eden ve onlara kitap ve hikmeti \u00f6\u011freten bir peygamberi g\u00f6nderendir. Oysa onlar, bundan \u00f6nce ger\u00e7ekten, a\u00e7\u0131k\u00e7a bir sap\u0131kl\u0131k i\u00e7inde idiler. Ve onlardan, hen\u00fcz kendilerine ‘m\u00fclhak’ olmam\u0131\u015f <\/strong>(ula\u015f\u0131p-kat\u0131lmam\u0131\u015f) bulunan ‘aherinlere’ de.. <\/strong>(Ayn\u0131 peygamberi g\u00f6nderendir). Ve <\/strong>O <\/strong>(Allah), Aziz’dir, Hakim’dir.” <\/strong>(Cum’a: 2-3); Ayet-i kerimelerinde, Peygamber Efendimizin (as) \u00fcmm\u00ee <\/em><\/strong>ve evvelin <\/em><\/strong>olanlara da, sonradan gelecek olan aherin<\/em><\/strong>lere <\/em>de peygamber <\/em><\/strong>olarak g\u00f6nderilmi\u015f oldu\u011fu belirtilmekte; b\u00f6ylece, iki <\/em><\/strong>ucun<\/em><\/strong> <\/em>ortalar\u0131 da hazfedilmi\u015f <\/em><\/strong>olarak, ge\u00e7i\u015ftirilmi\u015f bulunmaktad\u0131r…<\/p>\n

Devr-i Saadet’in, \u00fcmm\u00eeler <\/em><\/strong>olarak, di\u011fer baz\u0131 nasslarda ise Sab\u0131k\u0131n-i Evvelin <\/em><\/strong>(Tevbe: 100) diye bilindi\u011fi halde, hen\u00fcz ula\u015fmam\u0131\u015f olan Aherin<\/em><\/strong>lerin kimler? <\/strong><\/em>oldu\u011fu merak konusu olmu\u015f, eshab taraf\u0131ndan bunun \u0131srarla sorulmas\u0131 \u00fczerine, Resul-\u00fc Ekrem (sav); ellerini yan\u0131nda bulunan Selman-\u0131 Faris\u00ee’nin (ra) dizine (veya omuzuna) vurarak: “<\/em>(… Onlar Selman’\u0131n kavmidir!) Benli\u011fimi elinde tutan Allah’a andolsun ki, ‘din’ S\u00fcreyya y\u0131ld\u0131z\u0131nda olsa, Faris\u00eelerden olan yi\u011fitler muhakak ki ona ula\u015facak, onu elde <\/em>ede<\/em>(rek, yery\u00fcz\u00fcne indire)cektir!”<\/em> (Buhar\u00ee, \u0130bn-i Ebi Hatim, Nese\u00ee ve \u0130bn-i Cerir’den; \u0130bn-i Kesir: 14\/7879-7880; Tirmiz\u00ee: K. Tefsir\/62; (Terc): 5\/412; 6\/397; M\u00fcslim: K. Fezail’us-Sahabe: 59; (Terc): 10\/476-477; Z\u00fcbdet’\u00fcl- Buhar\u00ee: 842; Tecrid-i Sarih: 11\/200-201; El-Mizan: 19\/269; D\u00fcrr’\u00fcl-Mensur: 6\/215; Tefsir-H\u00e2zin (M. Tef\u00e2sir’de): 6\/258; (Nesef\u00ee, ‘Aherinleri’; “Evvelinlerin benzeri olduklar\u0131..” tarz\u0131nda, tefsir etmi\u015f: 6\/258;..) bulunmaktad\u0131r!!!…..;<\/p>\n

“…E\u011fer <\/strong>(Allah yolunda intakta bulunmaktan) y\u00fcz <\/strong>\u00e7evirirseniz,<\/strong> (Allah) sizin yerinize ba\u015fka bir kavim getirir; sonra, onlar sizin emsaliniz <\/strong>de olmazlar!” <\/strong>Ayet-i kerimesi i\u00e7in oldu\u011fu gibi, daha evvel bahis konusu etti\u011fimiz Maide 54 (55 ve 56 da dahil) ayetlerinde de medh-\u00fc sen\u00e2 edilen toplumun (Aherinler olan) Faris\u00eeler <\/em><\/strong>oldu\u011funa dair olan mezk\u00fbr hadis-i \u015ferif, Resul-\u00fc Ekrem (sav) taraf\u0131ndan, yine (aynen) beyan edilmi\u015ftir. (Bak\u0131n\u0131z; Hak Dini Kur’an Dili: 3\/1719; Beyzav\u00ee: 2\/304; Nesef\u00ee: 2\/304; Tefsir-i Raz\u00ee (terc): 9\/110; \u0130bn-i Kesir: 5\/2388; 13\/7313; El-Mizan: 5\/367-401; 18\/250; Mecma’\u00fcl-Beyan: 3\/208; Tirmiz\u00ee: 5\/371; El-Mizan; Maide: 51-54’\u00fc, ‘ahir zaman ve melahim’ ile tefsir etmi\u015f, konuyla ilgili pek \u00e7ok rivayetler nakletmi\u015ftir. Ki; Aherinler’in \u00fcstlenece\u011fi misyon zuh\u00fbr etmi\u015f oluyor. \u0130bn-i Kesir ise; Maide 55’teki, Hazret-i Ali’nin infak\u0131 \u00fczerine, Resulullah’\u0131n (as), tekbir <\/em><\/strong>getirmek suretiyle, “… Muhakkak ki galibiyet, Hizbullah olanlar\u0131nd\u0131r!” <\/strong>(Maide: 56) Ayet-i kerimesini, y\u00fcksek sesle okudu\u011funu, naklediyor. Ki, b\u00f6ylece; Hazret-i Ali <\/em>ve Ehl-i Beyt<\/em>\u2019i <\/em>mutazamm\u0131n bulunan mezk\u00fcr ayetler, Hizbullah <\/em><\/strong>olan Aherinler’i <\/em><\/strong>de, yani Ahir <\/em><\/strong>zaman<\/em><\/strong>\u0131n <\/em>(yani, g\u00fcn\u00fcm\u00fcz\u00fcn) Faris\u00eeleri<\/em><\/strong>ni <\/em>de \u0130l\u00e2h\u00ee dairesinde (m\u00fc\u015ftereken) m\u00fcndemi\u00e7 bulunuyor…<\/p>\n

Bu \u0130l\u00e2h\u00ee esrar ve letafettir ki; k\u00fcll\u00ee Veraset-i <\/em><\/strong>N\u00fcb\u00fcvvet<\/em><\/strong> <\/em>s\u0131rr\u0131 ile Evvelinlerin, <\/em><\/strong>m\u00fcttaki ve m\u00fcstakim olan kavmin imam\u0131 olarak, Hazret-i Ali; “… Bizim hizbimiz, Hizbullah’t\u0131r; Fie-i Ba\u011fiyye (Ben-i \u00dcmeyye) ise ‘Hizbu\u015f\u015feytan’d\u0131r!” buyurmu\u015f (Es’Savaik: 142’den naklen, El-M\u00fcracaat: sah. 69, mektup: 6); O’nun o\u011flu ve Aherinler<\/em><\/strong>‘in <\/em>\u015fehadet a\u015f\u0131klar\u0131n\u0131n imam\u0131 olan Hazret-i Ruhullah el-Humeyn\u00ee de, “Milletin beklentisi, siz alimlerin <\/em><\/strong>‘Hizbullah’ olmas\u0131d\u0131r!”<\/em><\/strong> (Cihad-\u0131 Ekber: 44) s\u00f6z\u00fcn\u00fc, cihan-\u015f\u00fcmul <\/em><\/strong>bir mektep <\/em><\/strong>haline getirmi\u015f, v\u00e2risi <\/em><\/strong>oldu\u011fu Y\u00fcce Resul-\u00fc Ekrem (sav)’in ve temsilcisi oldu\u011fu Ehl-i <\/em><\/strong>Beyt<\/em><\/strong>\u2019in <\/em>\u0130l\u00e2h\u00ee hedeflerini ger\u00e7ekle\u015ftirmi\u015ftir…<\/p>\n

“\u00dcmmetin misali, ya\u011fmur misalidir. Ki, evveli mi daha hay\u0131rl\u0131d\u0131r, yoksa ahiri mi?.. bilinmez!” <\/em>(Tirmiz\u00ee: 5\/17), Resul-\u00fc Ekrem (sav):<\/p>\n

–\u00a0 “… Karde\u015flerimizi g\u00f6rm\u00fc\u015f olmay\u0131 \u00e7ok arzu ederdim!” <\/em>buyurdu. Ashab:<\/p>\n

– “Biz senin karde\u015flerin de\u011fil miyiz? Ya Resulullah!”. <\/em>Resulullah (sav) de:<\/p>\n

–\u00a0 “(Hay\u0131r!) “Siz benim ashab\u0131ms\u0131n\u0131z! Karde\u015flerimiz ise, hen\u00fcz gelmeyenlerdir!…” <\/em>diye, buyurmu\u015flard\u0131r. (M\u00fcslim: 2\/342);<\/p>\n

“Arkan\u0131zdan \u00f6yle g\u00fcnler gelecek ki, o g\u00fcnlerde <\/em>(islam’da) sab\u0131r, ate\u015f k\u00f6z\u00fcn\u00fc elde tutmak gibidir. O g\u00fcnlerde, <\/em>(dinin ahk\u00e2m\u0131yla ) amel edenlere ‘sizden’ elli ki\u015finin sevab\u0131 kadar ecir verilecektir!..” <\/em>(Tirmiz\u00ee: 5\/171-172); Hadis-i \u015ferifleri, Aherinlerin’, <\/em><\/strong>i\u00e7erisinde ya\u015fam\u0131\u015f bulunduklar\u0131 ve bulunacaklar\u0131 \u015fartlar\u0131n ve atmosferin ne kadar olumsuz oldu\u011funu, bundan dolay\u0131 da alacaklar\u0131 ecrin, elli <\/em><\/strong>sahabe<\/em><\/strong>nin <\/em>ecrine muadil <\/em><\/strong>olabilece\u011fini tasrih etmekte, g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda, \u0130nk\u0131lab\u00ee <\/em><\/strong>ve Hizbullah\u00ee <\/em><\/strong>m\u00fc’minlerin kar\u015f\u0131 kar\u015f\u0131ya bulunduklar\u0131 durum ve atmosfer de, mezk\u00fcr hadislerin ihbar\u0131n\u0131n ger\u00e7ekle\u015fmi\u015f oldu\u011funu, bir v\u00e2k\u0131\u00e2 olarak isbat edip g\u00f6stermektedir…<\/p>\n

“Muhakkak ki \u0130slam, ‘garib’ olarak ba\u015flad\u0131. Ve tekrar ‘garib’ olacakt\u0131r! Ne mutlu o gariblere!.” <\/em>(\u0130bn-i M\u00e2ce: 10\/203-205; M\u00fcslim: 2\/21-23; M\u00fcsned-i Ahmed: 1\/184, 398;.. Cami’us-Sa\u011fir: 2\/164; Tirmiz\u00ee: 4\/385-386);<\/p>\n

Hadis-i \u015ferifi de, ‘\u0130slam \u0130nk\u0131lab\u0131’n\u0131n ve Hizbullah\u00ee m\u00fcsl\u00fcmanlar\u0131n (Aherinlerin) her y\u00f6nden oldu\u011fu gibi, gariblik <\/em><\/strong>cihetiyle de, ayine<\/em><\/strong> <\/em>olduklar\u0131, Evvelinlerle <\/em><\/strong>(Sadr-\u0131 \u0130slam’la) benzeri pozisyona sahip bulundu\u011funu veciz bir \u015fekilde ifade etmektedir…<\/p>\n

Hem, ayr\u0131ca; Aherinler, <\/em><\/strong>asla \u0130mamlar\u0131n\u0131 yaln\u0131z b\u0131rakmam\u0131\u015f, vah\u015fet-engiz bir zamanda ve t\u00fcm d\u00fcnya k\u00fcfr\u00fcne kar\u015f\u0131, ona ve H\u00fck\u00fcmet-i \u0130slam\u00eeyye’ye gurbetlik <\/em><\/strong>ac\u0131s\u0131n\u0131 hissettirmemi\u015flerdir. Sadr-\u0131 \u0130slam’da, \u0130slam\u00ee toplumun ve tebaan\u0131n \u00f6nemli bir k\u0131sm\u0131, Resul-\u00fc Ekrem (sav)’e, Emir’el-M\u00fc’minin’e, Hasan ve H\u00fcseyn (Aleyhim\u00fcsselam)’a bu vefak\u00e2rl\u0131\u011f\u0131 g\u00f6stermemi\u015fler, baz\u0131 zamanlarda da, tam aksine, ems\u00e2li ender, (istisnalar\u0131 d\u0131\u015f\u0131nda) m\u00fcteselsil ihanetlerde bulunmu\u015flard\u0131r. Ki bunun, Aherinlerin<\/em><\/strong> <\/em>\u0130mam\u0131 olan Merhum \u0130mam Humeyn\u00ee (ra) taraf\u0131ndan ifade edilmi\u015f olmas\u0131, meselenin ehemmiyetini daha da tezyid etmektedir. (Bak\u0131n\u0131z; ‘\u0130mam Humeyn\u00ee (ra)’nin Siyas\u00ee-\u0130l\u00e2h\u00ee Vasiyetnamesi (terc.): sahife: 37-38;… \u0130laahir!<\/p>\n","protected":false},"excerpt":{"rendered":"

8-) “Esbat ve Nukeba Ayetleri”: “Biz, \u0130srailo\u011fullar\u0131n\u0131 ‘oniki’ esbata (torunlara), o kadar da \u00fcmmete (kollara-topluluklara) ay\u0131rd\u0131k. Kavmi, (Musa’dan) su istedi\u011fi zaman ‘asan\u0131 ta\u015fa vur!’ diye vahyettik ve ondan ‘oniki p\u0131nar’\u00a0 kaynay\u0131p akt\u0131!… \u0130nsanlar\u0131n her k\u0131sm\u0131 (her kolu) su i\u00e7ecekleri yeri iyice be!ledi…”[A’raf(7):160 ][1] Ayet-i kerimesinin tefsiri sadedinde ve son taallukat\u0131 hususunda v\u00e2rid olan \u015fu hadis-i …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[455,458,421,453,459,456,454,460,457],"class_list":["post-97","post","type-post","status-publish","format-standard","hentry","category-genel","tag-al-i-muhammed-as","tag-ben-i-hasim","tag-ehl-i-beyt-as","tag-esbat-ve-nukeba-ayetleri","tag-imam-i-muntazar","tag-imamet-hilafet","tag-israilogullari","tag-sahib-i-zaman-hz-mehdi-as","tag-veraset-i-nubuvvet"],"_links":{"self":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/97","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/comments?post=97"}],"version-history":[{"count":0,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/posts\/97\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/media?parent=97"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/categories?post=97"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islamidavet.com\/kutuphane\/wp-json\/wp\/v2\/tags?post=97"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}